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of his strength

Толкование Перевод

1 κράτος

κράτος, ους, τό (Hom.+)

① ability to exhibit or express resident strength, might

ⓐ of God’s power (Theognis 376 al.; Ael. Aristid. 37, 8 K.=2 p. 15D.; 2 Macc 3:34; 7:17; 11:4; s. also 3 below) 1 Cl 33:3; 61:1; 64; AcPl Ha 5, 26. Of the power of Jesus 2 Cl 17:5.—τὸ κ. τῆς δόξης αὐτοῦ his glorious (divine) might Col 1:11. κατὰ κράτος αὐξάνειν grow mightily, wonderfully Ac 19:20 (κατὰ κράτος like Menand., Per. 407; Dio Chrys. 26 [43], 11; IG XII/5, 444, 103 [264/263 B.C.]; PTebt 27, 83 [113 B.C.]; AArgyle, ET 75, ’64, 151 connects κατὰ κ. with τ. κυρίου, by the might of the Lord).

ⓑ of intensity in might (cp. Appian, Bell. Civ. 2, 35 §141 κατὰ κράτος=with all his might; Ps.-Callisth. 1, 8, 2 ἡλίου κ.; Ps 89:11) τὸ κ. τῆς ἰσχύος αὐτοῦ the working of his strength = mighty strength Eph 1:19; 6:10; 1 Cl 27:5 (cp. Is 40:26; Da 4:30 Theod.; s. 1QS 11, 19f; 1QH 4, 32).

② a specific product of resident strength, mighty deed ποιεῖν κ. (cp. עָשָׂה חַיִל Ps 118:15) do mighty deeds Lk 1:51.

③ exercise of ruling ability, power, rule, sovereignty (Arrian, Anab. 4, 20, 3 the ruling might of the great king; POxy 41 I, 2 εἰς αἰῶνα τὸ κράτος τῶν Ῥωμαίων; Mel., HE 4, 26, 7 τὸ Ῥωμαίων … κράτος. Of deities: Apollon. Rhod. 4, 804 Zeus; UPZ 81 II, 17 [II B.C.] Isis: ἐλθέ μοι θεὰ θεῶν, κράτος ἔχουσα μέγιστον; PSI 29, 21 τὸ κ. τοῦ Ἀδωναῖ; POxy 1380, 238 ἀστραπῶν τὸ κ. ἔχεις; Philo, Spec. Leg. 1, 307 τ. ὅλων τὸ κ.; Jos., Ant. 10, 263 τὸ πάντων κ. ἔχων) τὸν τὸ κ. ἔχοντα τοῦ θανάτου the one who has power over death Hb 2:14 (τὸ κ. ἔχειν τινός since Hdt. 3, 69).—In a doxology (Mel., P. 105, 823): 1 Ti 6:16; 1 Pt 4:11; 5:11; Jd 25; Rv 1:6; 5:13; 1 Cl 65:2; MPol 20:2.—DELG. M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κράτος
2 ἀκμά

ἀκμά (ἀκμᾷ, ἀκμάν; ᾰκμαί)

a lit., keen edge
λεόντων ὄνυχας ὀξυτάτους ᾰκμὰν καὶ δεινοτάτων σχάσαις ὀδόντων N. 4.63

b edge, point of a weapon
τραχεῖαν ἄνευθε λιπὼν ἐγχέων ἀκμάν P. 1.11

Εὐρυσθῆος ἐπεὶ κεφαλὰν ἔπραθε φασγάνου ἀκμᾷ P. 9.81
φαεννᾶς υἱὸν εὖτ' ἐνάριξεν Ἀόος ἀκμᾷ ἔγχεος ζακότοιο (Boeckh e Σ: αἰχμᾷ codd.) N. 6.52 τὸν γὰρ Ἴδας ἔτρωσεν χαλκέας λόγχας ᾰκμᾷ (Pauw: αἰχμᾷ codd.) N. 10.60

c met., prime, height, strength
ὕδατος ὅτι τε πυρὶ ζέοισαν εἰς ᾰκμὰν μαχαίρᾳ τάμον O. 1.48

ἵνα ταχυτὰς ποδῶν ἐρίζεται ᾰκμαί τ' ἰσχύος θρασύπονοι O. 1.96

οὐ χθόνα ταράσσοντες ἐν χερὸς ᾰκμᾷ O. 2.63
cf. ] χειρὸς ἀκμᾷ[ fr. 334b. 9.
ὥτε φοινικανθέμου ἧρος ᾰκμᾷ P. 4.64
οὐδέ μίν ποτε φόβος ἀνδροδάμας ἔπαυσεν ἀκμὰν φρενῶν as regards the keen edge of his temper N. 3.39 οὐ γὰρ φύσιν ὠαριωνείαν ἔλαχεν· ἀλλ' ὄνοτος μὲν ἰδέσθαι, συμπεσεῖν δ ᾰκμᾷ βαρύς (Pauw: αἰχμᾷ codd. κατὰ τοὺς ἀγῶνας. Σ. sens. dub., “at the height of his strength, at the height of the contest”?) I. 4.51 “ υἱὸν χεῖρας Ἄρεί τἐναλίγκιον στεροπαῖσί τ' ἀκμὰν ποδῶν” I. 8.37

Lexicon to Pindar > ἀκμά
3 βία

-ας ⁺ ἡ N 1 3-0-7-4-16=30 Ex 1,13.14; 14,25; Is 17,13

force, violence Ex 1,13; act of violence Neh 5,15; βίᾳ forcibly Is 30,30

βίαν αὐτῶν οὐκ ἔφαγον they ate nothing extorted from them Neh 5,14

*Ez 44,18 βίᾳ forcefully corr. βιζα (LXX-Gött.) = MT ביזע with anything that causes sweat; *Is 63,1 βίᾳ μετὰ ἰσχύος violently with strength-ִרב/ב by strife, by force for MT רֹב/ב in the greatness (of his strength);

*Hab 3,6 βίᾳ violently, with violence-עז? for MT עד eternal

Cf. HARL 1991, 250; LE BOULLUEC 1989 77-78(Ex 1,14); OTTLEY 1906 374(Is 63,1)

Lust (λαγνεία) > βία
4 ἀγωνία

ᾰγωνία

1 contesting, competition
τὸ δὲ τυχεῖν πειρώμενον ἀγωνίας O. 2.52
ἀγωνίας δ, ἕρκος οἷον, σθένος “his strength in competition” P. 5.113
μάλα δ' ἐθέλοντι σύμπειρον ἀγωνίᾳ θυμὸν ἀμφέπειν N. 7.10

Lexicon to Pindar > ἀγωνία
5 ἀντερείδω

ἀντερείδω

1 put out τι to meet
τινι. χειρί οἱ χεῖρ' ἀντερείσαις P. 4.37
ὅσσα τ' ἔριξε λευκωλένῳ ἄκναμπτον Ἥρᾳ μένος ἀντερείδων i. e. pitting his strength against Pae. 6.88

Lexicon to Pindar > ἀντερείδω
6 ἐγκαταλείπω

⁺ V 12-55-49-42-29=187 Gn 24,27; 28,15; Lv 26,43; Nm 10,31; Dt 4,31

A: to leave behind, to desert, to forsake Gn 28,15 P: to be left behind Lv 26,43 *Is 17,9 ἐγκαταλελειμμέναι deserted-עזובות for MT מעזו of his strength; *Is 17,9 ὃν τρόπον ἐγκατέλιπον as they deserted-עזובו/כ for MT עזובת/כ like the deserted or forsaken places; *Hos 11,9 ἐγκαταλίπω I will abandon-אעזוב? for MT ובשׁא I will again (destroy)

Cf. SPICQ 1988, 223-226

Lust (λαγνεία) > ἐγκαταλείπω
7 ἐπασκέω

ἐπασκ-έω,

A labour or toil at, prepare or finish carefully, ἐπήσκηται δέ οἱ αὐλὴ τοίχῳ καὶ θριγκοῖσι Od.17.266
.

II adorn, exalt, τινὰ τιμαῖς Pi.N.9.10
, cf. Fr.194.4; τινὰ μήδεσι Id.Parth.2.71
.

III practise, cultivate, τέχνην, τὰ ἐς πόλεμον, Hdt.2.166; πεντάεθλον, μουνομαχίην, Id.6.92; τὰ ἄλλα κατὰ ταὐτὰ Σκύθῃσι ἐ. Id.4.17
; ἀρετήν Id.3.82
; δι' ἐμπύρων τέχνην E.Hyps.Fr.34(60).59
; σοφίαν Ar.Nu. 517
; παγκράτιον Aeschin.3.179
; μνήμην ἐ. cultivate memory, Hdt.2.77; δύναμίν τινος ἐ. increase his strength, Aeschin.2.136: abs., to be in training as an athlete, Achae.3:—[voice] Pass., ταῦτα Ῥωμαίοις ἐκ παλαιοῦ ἐπήσκηται Arr.An.5.8.1
.

2 set on one against another, τινὶ τοὺς ἐχθρούς D.C.46.40
.

3 train for the contest, ἀέθλοισιν.. ἐφήβους IG3.121.4
: also c. inf., τινὰς τάξει χρῆσθαι Arr.Tact.16.6
.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπασκέω
8 ῥώμη

ῥώμη, ἡ, ([etym.] ῥώομαι)

A bodily strength, might, Xenoph.2.11, Hdt.1.31, 8.113; γυίων ῥ. A.Pers. 913 (anap.); μεῖζον ἢ κατ' ἐμὰν ῥώμαν S.Tr. 1019
(lyr.); ἐπ' ἀσθενοῦς ῥώμης ὀχούμεθ' E.Or.69
; ἀκμαζούσῃ τῇ ῥώμῃ τῶν χειρῶν χρώμενος Antipho 4.3.3
, cf. Agatho 27; εἴ τῳ.. προλίποι ἡ ῥ. καὶ τὸ σῶμα, i.e. his bodily strength, Th.7.75; ὁ μετὰ ῥώμης γιγνόμενος θάνατος in the full strength or vigour of life, Id.2.43; ὑγίειαν καὶ ῥ. Pl.Phdr. 270b; τὴν ἰσχὺν δεινὰ καὶ τὴν ῥ. Id.Smp. 190b; ῥ. καὶ τόλμῃ D.18.220
; ῥώμης ἀκμή Eub.7.6
: pl., πιστεύοντες ταῖς αὑτῶν ῥ. Lys.24.16; ταῖς τῶν σωμάτων ῥ. X.Cyr.3.3.19.

2 of nations, armies, and the like , τὴν παροῦσαν νῦν ῥ. πόλεως Th.4.18
.

3 of things, strength, force, might, δορός E.Supp.26
; πνίγους Pl.Lg. 633c
; πνεύματ' ἀνέμων οὐκ ἀεὶ ῥώμην ἔχει E.HF 102
; also ῥ. ψυχῆς X.Cyr.4.2.14
; ἡδονῶν Pl.Lg. 841a
; τοῦ λέγειν ib. 711e; λόγου Id.Phdr. 267a
; ἡ τῶν λόγων ῥ. Cratin.Jun.7.3.

4 οὐ μιᾷ ῥώμῃ not single-handed, S.OT 123: a force, i.e. army, X.An.3.3.14, HG7.4.16.

5 confidence, τοῖς Λακεδαιμονίοις ἐγεγένητό τις ῥ., διότι τοὺς Ἀθηναίους ἐνόμιζον διπλοῦν τὸν πόλεμον ἔχοντας.. εὐκαθαιρετωτέρους ἔσεσθαι Th.7.18
, cf. 42, 4.29.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ῥώμη
9 ἀσθένεια

ἀσθένεια, ας, ἡ (σθένος ‘strength’, s. next entry; Hdt., Thu.+)

① a state of debilitating illness, sickness, disease (X., Mem. 4, 2, 32; Appian, Bell. Civ. 5, 16 §65; Herodian 1, 4, 7; pap; 2 Macc 9:21f; Jos., Bell. 1, 76, Ant. 15, 359) Ac 5:15 D; w. νόσος Mt 8:17; ἔχειν ἀ. be ill Ac 28:9; ἀσθένειαν τῇ σαρκὶ αὐτῶν ἐπισπῶνται Hv 3, 9, 3; θεραπεύεσθαι ἀπὸ τῶν ἀ. Lk 5:15. For this ἀπολύεσθαι τῆς ἀ. 13:12; ἔτη ἔχειν ἐν ἀ. (s. ἔτος end) J 5:5, cp. 11:4; Hs 6, 3, 4. διʼ ἀσθένειαν τῆς σαρκός because of a bodily ailment (Persaeus [III B.C.]: 584 Fgm. 3a Jac. διὰ τὴν τοῦ σώματος ἀσθένειαν; Dio Chrys. 28 [45], 1 σώματος ἀσθ., likew. Ael. Aristid. 27, 2 K.=16 p. 382 D.—PLond III, 971, 4 p. 128 [III/IV A.D.] ἀδύνατος γάρ ἐστιν ἡ γυνὴ διὰ ἀσθένιαν τῆς φύσεως, cp. also PFlor 51, 5 σωματικῆς ἀσθενείας) Gal 4:13. ἀσθένειαι (pl., as 2 Cor 12:5, 9f) times of weakness, weaknesses 1 Ti 5:23. Caused by hostile spirits, the πνεύματα ἀσθενείας Lk 8:2; 13:11.

② incapacity for someth. or experience of limitation, weakness

ⓐ gener., Hv 3, 11, 4; 3, 12, 2. Opp. δύναμις (Diod S 4, 8, 3: many do not believe the writers of history when they relate the marvelous deeds of one like Heracles, because they judge the δύναμις of the divine hero in comparison with the ἀσθένεια of contemporary pers.) of inability to function as effectively as one might wish 1 Cor 15:43. δυναμοῦσθαι ἀπὸ ἀ. come out of weakness to strength Hb 11:34. In Paul’s ἀ., which appears in τὰ τῆς ἀ. μου 2 Cor 11:30 or αἱ ἀσθένειαι (s. 1 above) 12:5, 9f, all of which suggest ineffectualness, God’s δύναμις manifests itself 12:9 (s. τελέω 1 end), thus in effect converting displays of weakness into heroic performance.

ⓑ gener., of the frailty to which all human flesh is heir (Pla., Leg. 854a ἀ. τ. ἀνθρωπίνης φύσεως; Diod S 1, 2, 3 ἡ τῆς φύσεως ἀ.; 13, 24, 4 and 6; Orig., C. Cels. 3, 42, 11; Did., Gen. 55, 19) of Christ (Orig., C. Cels. 3, 42, 11) ἐσταυρώθη ἐξ ἀ. (opp. ἐκ δυνάμεως θεοῦ) he was crucified as a result of his weakness (his vulnerability as a human being) 2 Cor 13:4. περίκειται ἀσθένειαν Hb 5:2. For this ἀ. ἔχειν 7:28.

③ lack of confidence or feeling of inadequacy, weakness. Of Paul’s self-effacement, timidity (w. φόβος and τρόμος) 1 Cor 2:3. Of a sense of helplessness (Paul’s friends wish that Paul would remain with them ‘because of their weakness’, i.e. they cannot get along without him) AcPl Ha 6, 36. Of weakness in judgment (cp. Orig., C. Cels. 1, 9, 22) τῆς σαρκός Ro 6:19. Of lack of spiritual insight 8:26. Of moral deficiency 1 Cl 36:1; Hm 4, 3, 4. συμπαθῆσαι ταῖς ἀ. sympathize w. weaknesses Hb 4:15.—MBarré, CBQ 42, ’80, 216–27 (background of persecution in Qumran).—DELG s.v. σθένος. M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀσθένεια
10 δύναμις

δύναμις, εως, ἡ (Hom.+; loanw. in rabb.) gener. ‘capability’, with emphasis on function.

① potential for functioning in some way, power, might, strength, force, capability

ⓐ general, λαμβάνειν δ. receive power Ac 1:8 (cp. Epict. 1, 6, 28; 4, 1, 109; Tat. 16, 1 δραστικωτέρας δ.); ἰδίᾳ δ. by one’s own capability 3:12. Of kings τὴν δύναμιν καὶ ἐξουσίαν αὐτῶν τῷ θηρίῳ διδόασιν Rv 17:13 (cp. Just., A I, 17, 3 βασιλικῆς δ.).—Of God’s power (Nicol. Dam.: 90 Fgm. 66, 33 Jac. θεῶν δ., Diod S 1, 20, 6 τοῦ θεοῦ τὴν δύναμιν of Osiris’ function as benefactor to humanity; 5, 71, 6; 27, 12, 1; 34 + 35 Fgm. 28, 3; Dio Chrys. 11 [12], 70, 75; 84; 23 [40], 36; Herm. Wr. 14, 9 ὁ θεὸς …, ἡ [ᾧ v.l.] πᾶσα δύναμις τοῦ ποιεῖν πάντα; PGM 4, 641; 7, 582; 12, 250; LXX; Aristobulus in Eus., PE 13, 12, 4; 7 [Fgm. 4, ln. 22 p. 164; ln. 84 p. 172]; EpArist; Jos., Ant. 8, 109; 9, 15; SibOr 3, 72; Just., A I, 32, 11 al.) Mt 22:29; Mk 12:24; Lk 22:69; Ro 1:16, 20 (Jos., C. Ap. 2, 167 God is known through his δ.); 9:17 (Ex 9:16); 1 Cor 1:18, 24; 2:5; 6:14; 2 Cor 4:7; 6:7; 13:4; Eph 3:7; 2 Ti 1:8; 1 Pt 1:5; Rv 1:16; 11:17; 12:10; 15:8; cp. 2 Cor 12:9a; Rv 5:12; 1 Cl 11:2; 33:3; Dg 7:9; 9:1f; δ. ὑψίστου Lk 1:35. In doxology (1 Ch 29:11f; on the doxol. in the Lord’s Prayer HSchumaker, Cath. World 160, ’45, 342–49) Mt 6:13 v.l.; D 8:2; 9:4; 10:5. Cp. Rv 4:11; 7:12; 19:1.—IMg 3:1; ISm 1:1; Hv 3, 3, 5; m 5, 2, 1; PtK 2. Hence God is actually called δ. (Philo, Mos. 1, 111, Mut. Nom. 29; Ath. 16, 2) Mt 26:64; Mk 14:62 (cp. Wsd 1:3; 5:23 and Dalman, Worte 164f). Christ possesses a θεία δ. (this expr. in Aristot., Pol. 4 [7], 4, 1326a 32; PGM 12, 302 al.; s. Orig., C. Cels. 3, 40, 20 al.; Did., Gen. 60, 8; s. θεῖος 1a) 2 Pt 1:3; cp. 1:16 and 1 Cor 5:4; of Christ’s potential to achieve someth. through Paul 2 Cor 12:9b (cp. SEG XXXIV, 1308, 5f [50 B.C.–50 A.D.]). In Hs 9, 26, 8, the potential associated with the women in black leads to destruction. δ. leaves Christ at his death GPt 5:19 (s. LVaganay, L’Évangile de Pierre 1930, 108; 254ff). ἐν τῇ τοῦ κυρίου δ. AcPlCor 2:39.— Power of the Holy Spirit (Jos., Ant. 8, 408; Just., D. 87, 4f al.) Lk 4:14; Ac 1:8; Ro 15:13, 19 (ἐν δ. πν. [θεοῦ]); Hm 11:2, 5. ἐν ἀποδείξει πνεύματος καὶ δυνάμεως 1 Cor 2:4; cp. ἐγείρεται ἐν δ. 15:43, foll. by σῶμα πνευμάτικον. δυνάμει κραταιωθῆναι be strengthened in power (i.e. with ability to function) by the Spirit Eph 3:16. Hence the Spirit given the Christian can be called πνεῦμα δυνάμεως, i.e. in contrast to an unenterprising spirit, πνεῦμα δειλίας, God offers one that functions aggressively, 2 Ti 1:7; cp. 1 Pt 4:14 v.l.; AcPl Ha 8, 25/BMM 32f/Ox 1602, 39. The believers are ἐν πάσῃ δ. δυναμούμενοι equipped w. all power Col 1:11; cp. Eph 1:19; 3:20 (for Eph 1:19 cp. 1QH 14:23; 11:29 al.; for Eph 3:16, 6:10 cp. 1QH 7:17, 19; 12:35; 1QM 10:5; see KKuhn, NTS 7, ’61, 336); esp. the apostles and other people of God Lk 24:49; Ac 4:33; 6:8; cp. AcPl Ha 6, 21. ἐν πνεύματι καὶ δ. Ἠλίου Lk 1:17.—Of the devil’s destructive capability Lk 10:19; cp. Rv 13:2. ἡ δύναμις τῆς ἁμαρτίας ὁ νόμος what gives sin its power to function is the law 1 Cor 15:56.

ⓑ specif., the power that works wonders (SEG VIII, 551, 39 [I B.C.]; POxy 1381, 206ff; PGM 4, 2449; 12, 260ff; Just., D. 49, 8 κρυφία δ.; s. JZingerle, Heiliges Recht 1926, 10f; JRöhr, D. okkulte Kraftbegriff im Altertum 1923, 14f) Mt 14:2; Mk 6:14; Hv 1, 3, 4. ἔχρισεν αὐτὸν ὁ θεός δυνάμει (God endowed him to perform miracles) Ac 10:38 (Dio Chrys. 66 [16], 10 of Jason: χρισάμενος δυνάμει τινί, λαβὼν παρὰ τῆς Μηδείας; Diod S 4, 51, 1 τ. τρίχας δυνάμεσί τισι χρίσασα=she anointed her hair with certain potions; 4, 51, 4; 17, 103, 4 ὁ σίδηρος κεχριμένος ἦν φαρμάκου δυνάμει=with a poisonous potion. Diod S 1, 97, 7 a powerful medium=φάρμακον; s. ἐξουσία 7; also RAC II 415–58). τὴν ἐξ αὐτοῦ δ. ἐξελθοῦσαν potency emanated from him Mk 5:30; cp. Lk 8:46; δ. παρʼ αὐτοῦ ἐξήρχετο 6:19; cp. 5:17; perh. also (but s. 3 below) Gal 3:5; 1 Cor 12:28f (on the pl. δυνάμεις s. X., Cyr. 8, 8, 14; Herm. Wr. 13, 8 al.; on this ADieterich, E. Mithraslit. 1903, 46f; cp. PKöhn VI, 245, 18 Athena; for parallels and lit. s. Ptocheia [=ASP 31] ’91, 55). ἐν δ. with power, powerful(ly) (TestJob 47:9; Synes., Ep. 90 p. 230d τοὺς ἐν δ.) Mk 9:1; Ro 1:4; Col 1:29; 2 Th 1:11; μετὰ δυνάμεως Mt 24:30; Mk 13:26; Lk 21:27.—κατὰ δύναμιν w. gen. (Lucian, Imag. 3) by the power of Hb 7:16. Hebraist.=δυνατός (but readily understood in the Greek world as a defining gen., e.g. λόγου ἄνοια=vocal frenzy Soph. Antig. 603; s. Judg 3:29; 20:46 [ἄνδρες δυνάμεως B =ἄνδρες δυνατοί A]; Wsd 5:23): τῷ ῥήματι τῆς δ. αὐτοῦ by his powerful word 1:3; μετʼ ἀγγέλων δυνάμεως αὐτοῦ w. messengers of his power i.e. angels who exercise Jesus’ power 2 Th 1:7 (unless this is to be rendered with KJV et al. his mighty angels) (cp. En 20:1; GrBar 1:8; 2:6); μὴ ἔχων δ. powerless Hv 3, 11, 2; m 9:12. ἰσχυρὰν δ. ἔχειν be very powerful m 5, 2, 3; cp. 9:11; ἐν ποίᾳ δ.; by what power? (s. under 5) Ac 4:7. ὕψος δυνάμεως pride in (one’s) power B 20:1.—Effectiveness in contrast to mere word or appearance 1 Cor 4:19f; 1 Th 1:5. ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι they have the outward appearance of piety, but deny its function 2 Ti 3:5 (cp. Jos., Ant. 13, 409 τὸ ὄνομα τ. βασιλείας εἶχεν, τ. δὲ δύναμιν οἱ Φαρισαῖοι=[Alexandra] bore the title queen, but the Pharisees were in control). δ. πίστεως the power of faith in contrast to verbal profession IEph 14:2. Sim. δ. w. ἐξουσία (Dio Chrys. 11 [12], 65) potent authority i.e. the word of Jesus is not only authoritative but functions effectively ἐν ἐξουσίᾳ, for the unclean spirits depart Lk 4:36; 9:1.—W. ἰσχύς 2 Pt 2:11 (Ath. 24, 2); w. ἐνέργεια Hm 6, 1, 1 (cp. Galen X, 635); τὴν δ. τῆς ἀναστάσεως the effectiveness of his (Christ’s) resurrection, which brings about the resurrection of the believers Phil 3:10.—Of the peculiar power inherent in a thing (of the healing power of medicines since Hippocr.; cp. Diod S 1, 20, 4; 1, 97, 7; 17, 103, 4; Plut., Mor. 157d al.; Dio Chrys. 25 [42], 3; Galen, Comp. Med. XIII 707 K.). δ. πυρός Hb 11:34 (Diod S 15, 50, 3 δ. τοῦ φωτός=the intensity of the light).

② ability to carry out someth., ability, capability (cp. Democrit, Fgm. B 234; Pla., Philb. 58d; cp. Aristot., Metaph. 4, 12, 1019a 26; Epict. 2, 23, 34; 4 Km 18:20; Ruth 3:11; Jos., Ant. 10, 54; Just., D. 4, 1) δύναμιν εἰς καταβολὴν σπέρματος Hb 11:11 (s. entry καταβολή). κατὰ δύναμιν according to ability (Diod S 14, 81, 6 v.l.; SIG 695, 9; 44 [129 B.C.]; PGM 4, 650; POxy 1273, 24; BGU 1050, 14; Sir 29:20; Jos., Ant. 3, 102; Just., A II, 13, 6; also ὅση δ. A I, 13, 1; 55, 8 al.; ὡς δ. μου D. 80, 5) 2 Cor 8:3a; ἑκάστῳ κατὰ τὴν ἰδίαν δ. to each according to his special capability (cp. SIG 695, 55) Mt 25:15; AcPl Ha 7, 17. Opp. beyond one’s ability ὑπὲρ δύναμιν (Demosth. 18, 193; Appian, Bell. Civ. 2, 1 §3; 2, 13 §49; POxy 282, 8; Sir 8:13) 2 Cor 1:8 or παρὰ δ. (Thu. 3, 54, 4; PPetr II, 3b, 2 [III B.C.]; POxy 1418, 3; Jos., Ant. 14, 378) 8:3b.

③ a deed that exhibits ability to function powerfully, deed of power, miracle, wonder (Ael. Aristid. 40, 12 K.=5 p. 59 D.: δυνάμεις ἐμφανεῖς; 42, 4 K.=6 p. 64 D. al.; Eutecnius 4 p. 41, 13; POxy 1381, 42; 90f τ. δυνάμεις ἀπαγγέλλειν; Steinleitner, nos. 3, 7f and 17; 8, 10 [restored] al.; Ps 117:15; Just., A I, 26, 22 al.) w. σημεῖα 2 Th 2:9; also in pl. Ac 2:22; 2 Cor 12:12; Hb 2:4; in this sense δ. stands mostly in pl. δυνάμεις Mt 7:22; 11:20f, 23; 13:54, 58; Mk 6:2; 9:39; Lk 10:13; 19:37; Ac 8:13; 19:11; 1 Cor 12:10, 28f; Gal 3:5 (on the two last pass. s. 1b above); Hb 6:5. Sg. Mk 6:5.

④ someth. that serves as an adjunct of power, resource μικρὰν ἔχειν δ. have few resources Rv 3:8. Also wealth (X., An. 7, 7, 36, Cyr. 8, 4, 34; Dt 8:17f) ἐκ τῆς δ. τοῦ στρήνους fr. the excessive wealth Rv 18:3. Esp. of military forces (Hdt. et al. very oft.; cp. OGI ind. VIII; LXX; Jos., Ant. 18, 262; Just., D 131, 3), even of the heavenly bodies thought of as armies δ. τῶν οὐρανῶν the armies of heaven (Is 34:4 v.l.; 4 Km 17:16; Da 8:10 Theod.; En 18:14) Mt 24:29; Lk 21:26; cp. Mk 13:25.

⑤ an entity or being, whether human or transcendent, that functions in a remarkable manner, power as a personal transcendent spirit or heavenly agent/angel ([cp. Pla., Crat. 438c] Aristot., Met. 4, 12, 1019a, 26 divinities δυνάμεις [likewise TestAbr A 14 p. 94, 21=Stone p. 36] λέγονται; Eth. Epic. col. 9, 16, w. θεοι; Porphyr., Abst. 2, 2 p. 133 Nauck δαίμοσιν ἢ θεοῖς ἤ τισι δυνάμεσιν θῦσαι; Sallust. 15 p. 28, 15 αἱ ἄνω δυνάμεις; Herm. Wr. 1, 26; 13, 15; Synes., Ep. 57 p. 191b; PGM 4, 3051; 4 Macc 5:13; Philo, Conf. Lingu. 171, Mut. Nom. 59) Ro 8:38; 1 Cor 15:24; Eph 1:21; 1 Pt 3:22; αἱ δ. τοῦ σατανᾶ IEph 13:1. (Cp. αἱ πονηραὶ δ., διάβολος καὶ οἱ ἄγγελοι αὐτοῦ Did., Gen. 45, 4.) θεὸς ἀγγέλων καὶ δ. MPol 14:1 (cp. the ins in FCumont, Étud. syr. 1917, p. 321, 5 ὁ θεὸς τ. δυνάμεων=BCH 26, 1902, 176; Just., D. 85, 6 ἄγγελοι … καὶ δ.)—Desig. of a personal divine being as a power (i.e. an effective intermediary or expression; s. DDD 509–16) of the most high God (Ael. Aristid. 37, 28 K.=2 p. 27 D.: Athena as δ. τοῦ Διός; Just., A I, 14, 5 δ. θεοῦ ὁ λόγος αὐτοῦ ἦν; cp. 23, 2; Tat. 5, 1) οὗτός ἐστιν ἡ δύναμις τοῦ θεοῦ ἡ καλουμένη μεγάλη this man is what is called the Great Power of God Ac 8:10 (cp. ins of Saïttaï in Lydia εἷς θεὸς ἐν οὐρανοῖς μέγας Μὴν οὐράνιος, μεγάλη δύναμις τοῦ ἀθανάτου θεοῦ: ILydiaKP 110; PGM 4, 1275ff ἐπικαλοῦμαί σε τὴν μεγίστην δύναμιν τὴν ἐν τῷ οὐρανῷ ὑπὸ κυρίου θεοῦ τεταγμένην. S. New Docs 1, 107. Cp. HKippenberg, Garizim u. Synagoge: RVV ’71, 122–24.—GWetter, ‘D. Sohn Gottes’ 1916, 8f; WSpiegelberg, Die ägypt. Gottheit der ‘Gotteskraft’: Ztschr. f. äg. Sprache 57, 1922, 145ff; FPreisigke, D. Gotteskraft der frühchristl. Zeit 1922).

⑥ the capacity to convey thought, meaning (Pla., Crat. 394b; Polyb. 20, 9, 11; Dionys. Hal. 1, 68; Dio Chrys. 19 [36], 19; Cass. Dio 55, 3; Philo, Congr. Erud. Gr. 125; Just., D. 125, 1 ἡ δ. τοῦ Ἰσραὴλ ὀνόματος; 138, 1 ὀγδόης ἡμέρας … δυνάμει … πρώτης) of language 1 Cor 14:11; of stones Hv 3, 4, 3; cp. 3, 8, 6f.—OSchmitz, D. Begriff δ. bei Pls: ADeissmann Festschr. 1927, 139–67; WGrundmann, D. Begriff d. Kraft in d. ntl. Gedankenwelt ’32; Dodd 16–20; EFascher, Dynamis Theou: ZTK n. s. 19, ’38, 82–108; LBieler, Δύναμις u. ἐξουσία: Wiener Studien 55, ’38, 182–90; AForster, The Mng. of Power for St. Paul, ATR 32, ’50, 177–85; MBarré, CBQ 42, ’80, 216–27 (contrast w. ‘weakness’ in Qumran lit.)—DELG. Lampe s.v. δύναμις VI B and VII. RAC IV 441–51. EDNT. M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δύναμις
11 παρά

πᾰρά [pron. full] [ρᾰ], [dialect] Ep. and Lyr. also [full] παραί: shortd. [full] πάρ, in Hom., Lyr. (but rarely in Trag., in lyr. passages, A.Supp. 553, S.Tr. 636), and in all dial ects exc. [dialect] Att., GDI5434.8 ([place name] Paros), IG5(2).3.14 (Tegea, iv B. C.), Inscr.Magn.26.28 (Thess.), etc.:—Prep. c. gen., dat., and acc., prop.

A beside: hence,

A WITH GEN. prop. denoting motion from the side of, from beside, from:

I of Place, πὰρ νηῶν ἔλθωμεν Il.13.744
; παρὰ ναῦφιν ἐλευσόμεθ' 12.225
, etc.; παρ' Ὠκεανοῖο ῥοάων.. ἐπερχομένη Od.22.197
; πὰρ νηῶν ἀπώσεται Il.8.533
, etc.; δῶρα π. νηὸς ἐνεικέμεν 19.194
; φάσγανον ὀξὺ ἐρυσσάμενος π. μηροῦ 1.190
, cf. 21.173; σπασσάμενος.. ἄορ παχέος π. μηροῦ 16.473
; πλευρὰ παρ' ἀσπίδος ἐξεφαάνθη was exposed beside the shield, 4.468, cf. A.Th. 624.

II commonly of Persons,

1 with Verbs of going or coming, bringing, etc., ἦλθε.. πὰρ Διός Il.2.787
; παρ' Αἰήταο πλέουσα Od.12.70
, etc.; ἀγγελίη ἥκει π. βασιλέος Hdt.8.140
. ά; αὐτομολήσαντες π. βασιλέως X.An.1.7.13
; ἐξεληλυθὼς παρ' Ἀριστάρχου D.21.117
; ὁ π. τινὸς ἥκων his messenger, X.Cyr.4.5.53; so οἱ π. τινός Th.7.10
, Ev.Marc.3.21, etc.; ὅστις ἀφικνεῖτο τῶν π. βασιλέως πρὸς αὐτόν X.An.1.1.5
, etc.; τεύχεα καλὰ φέρουσα παρ' Ἡφαίστοιο from his workshop, Il.18.137, cf. 617, etc.; ἀπαγγέλλειν τι π. τινός X.An.2.1.20
; σὺ δὲ οἰμώζειν αὐτοῖς παρ' ἐμοῦ λέγε Luc.DMort.1.2
.

2 issuing from a person, γίγνεσθαι π. τινός to be born from, Pl.Smp. 179b; λόγος (sc. ἐστί) π. Ἀθηναίων c. acc. et inf., Hdt.8.55: freq. following a Noun, δόξα ἡ π. τῶν ἀνθρώπων glory from (given by) men, Pl.Phdr. 232a; ἡ π. τινὸς εὔνοια the favour from, i. e. of, any one, X.Mem.2.2.12; τὸ παρ' ἐμοῦ ἀδίκημα done by me, Id.Cyr.5.5.13; τὰ π. τινός all that issues from any one, as commands, commissions, Id.An.2.3.4, etc.; or promises, gifts, presents, Id.Mem.3.11.13; τὰ παρ' ἐμοῦ my opinions, Pl.Smp. 219a; παρ' ἑωυτοῦ διδούς giving from oneself, i. e. from one's own means, Hdt. 2.129, 8.5; παρ' ἑαυτοῦ προσετίθει X.HG6.1.3
; νόμον θὲς παρ' ἐμοῦ by my advice, Pl.Prt. 322d; αὐτοὶ παρ' αὑτῶν of themselves, Id.Tht. 150d, cf. Phdr. 235c.

3 with Verbs of receiving, obtaining, and the like , τυχεῖν τινος π. τινός Od.6.290
, 15.158; πὰρ δ' ἄρα μιν Ταφίων πρίατο 14.452
; ἀρέομαι πὰρ μὲν Σαλαμῖνος Ἀθαναίων χάριν Pi.P.1.76
; εὑρέσθαι τι π. τῶν θεῶν Isoc.9.14
, cf. IG12.40.10; δέχεσθαι, λαμβάνειν, ἁρπάζειν π. τινός, Th.1.20, X.Oec.9.11, Hes.Th. 914; ἀντιάσαι, αἰτήσασθαι π. τινός, S.El. 870 (lyr.), X.HG3.1.4; ἀξιοῖ π. τοῦ ἰατροῦ φάρμακον πιὼν ἐξεμέσαι τὸ νόσημα Pl.R. 406d
; κόσμος τοῖς πράξασι γίγνεται π. τῶν ἀκουσάντων Id.Mx. 236e
: without Verb, ὁ καρπὸς ὁ π. τῶν δημάρχων IG12.76.27
: with Verbs of learning, etc., μεμαθηκέναι π. τινῶν Hdt.2.104
, etc.

4 with [voice] Pass. Verbs, πὰρ Διὸς.. μῆνις ἐτύχθη Il.15.122
; π. θεῶν ἡ τοιαύτη μανία δίδοται Pl.Phdr. 245c
, etc.; τὰ π. τῶν θεῶν σημαινόμενα, συμβουλευόμενα, X.Cyr.1.6.2; τὰ π. τινὸς λεγόμενα ib.6.1.42; τὰ π. τῆς τύχης δωρηθέντα the presents of.., Isoc.4.26; με π. σοῦ σοφίας πληρωθήσεσθαι Pl.Smp. 175e
.

III rarely for παρά c. dat., by, near, πὰρ ποδός Pi.P.10.62
, 3.60; παρὰ δὲ κυανέων πελαγέων dub. l. in S.Ant. 966 (lyr.); τὸν Ῥειτὸν τὸν παρὰ τοῦ ἄστεως IG12.81.5
; πολλοὶ παρ' ἀμφοτέρων ἔπιπτον, = ἀμφοτέρωθεν, D.S.19.42.

IV π. τῆς συγχωρήσεώς τινος without his consent, BCH46.337 ([place name] Teos).

B WITH DAT. denoting rest by the side of any person or thing, answering the question where?

I of Places, κατ' ἂρ ἕζετ'.. πὰρ πυρί, ἔκειτο π. σηκῷ, Od.7.154, 9.319; νέμονται π. πέτρῃ 13.408
; ἑσταότες παρ ὄχεσφιν Il.8.565
; πὰρ ποσὶ μαρναμένων ἐκυλίνδετο at their feet, 14.411, etc.; π. θύρῃσι at the door, 7.346; π. ῥηγμῖνι θαλάσσης 2.773
; δεῖπνον.. εἵλοντο παρ' ὄχθῃσιν ποταμοῖο Od.6.97
, cf. Il.4.475, 20.53, etc.; κεῖσθαι παρ' Ἅιδῃ S.OT 972
; παρ' οἴνῳ over wine, ib. 780, etc.

II of persons, beside, πὰρ δὲ οἷ αὐτῷ εἷσε Θεοκλύμενον Od.15.285
; κεῖτο παρὰ μνηστῇ ἀλόχῳ Il.9.556
, cf. 6.246, etc.; παρ' ἀνδράσιν εὐνάζεσθαι Od.5.119
; δαίνυσθαι π. τινί 8.243
; πὰρ δέ οἱ ἑστήκει stood by him, Il.4.367.

2 at one's house or place, with one, μένειν π. τισί 9.427
; θητευέμεν ἄλλῳ, ἀνδρὶ παρ' ἀκλήρῳ Od.11.490
; φιλέεσθαι π. τινί Il.13.627
; παρ' ἑωυτοῖσι at their own house, Hdt.1.105, cf. 86; παιδευθῆναι π. τινί X.Cyr.1.2.15
; καταλύειν π. τινί D.18.82
(but παρά τινα καταλῦσαι Th.1.136
), etc.: hence οἱ παρ' ἐμοί those of my household, X.Mem.2.7.4, etc.; τὰ παρ' ἐμοί life with me, Id.An. 1.7.4; οἱ παρ' ἡμῖν ἄνθρωποι our people, Pl.Phd. 64b; ἡ παρ' ἡμῖν πολιτεία, ὁ παρ' ὑμῖν δῆμος, D.15.19; ὁ παρ' αὑτῷ βίοτος one's own life, S.OT 612; τὸ παρ' ἡμῖν πῦρ Pl.Phlb. 29f
; ὅσος παρ' ὑμῖν ὁ φθόνος φυλάσσεται S.OT 382
; τὸ παρ' ἡμῖν σῶμα Pl.Phlb. 29f
; also, in one's hands, τὰ π. τοῖς Ἑλληνοταμίαις ὄντα IG12.91.6
; ἔχειν παρ' ἑωυτῷ Hdt. 1.130
, etc.; οὔπω παρ' ἐμοὶ τότ' ἦν λέγειν I had no right to speak then, Men.Epit.98.

3 before, in the presence of, ἤειδε π. μνηστῆρσιν Od. 1.154
; before a judge, δίκας γίγνεσθαι π. τῷ πολεμάρχῳ IG12.16.9
; π. Δαρείῳ κριτῇ Hdt.3.160
; π. τῷ βασιλέϊ Id.4.65
; παρὰ δικασταῖς Th. 1.73
; εἰς κρίσιν καθιστάναι τινὰ π. τισί D.18.13
: hence παρ' ἐμοί in my judgement, Hdt.1.32, cf. S.Tr. 589, E.Heracl. 881, 1 Ep.Cor.3.19; π. τούτῳ μέγα δυνήσεται with him, Pl.Grg. 510e.

4 in quoting authors, παρ' Ἐφόρῳ, παρ' Αἰσχίνῃ, π. Θουκυδίδῃ, in Ephorus, etc., Plb. 9.2.4, D.H.Comp.9,18.

III Arc., = π. c. gen., from, καθὰ εἶχον τὰς ἰντολὰς π. τᾷ ἰδίᾳ πόλι SIG559.9
(Megalop., iii B. C.), cf. 558.10 (Ithaca, iii B. C.).

C WITH ACCUS. in three main senses,

I beside, near, by,

II along,

III past, beyond.

I beside, near, by:

1 with Verbs of coming, going, etc., to the side of, to, ἴτην π. νῆας Il.1.347
, cf. 8.220, etc.; βῆ.. π. θῖνα 1.34
, cf. 327, etc.; τρέψας πὰρ ποταμόν to the side of.., 21.603, cf. 3.187: more freq. of persons, εἶμι παρ' Ἥφαιστον to the chamber of H., 18.143, cf. Od.1.285, etc.; ἐσιόντες π. τοὺς φίλους Th.2.51
, etc.; φοιτᾶν π. τὸν Σωκράτη Pl.Phd. 59d
; πέμπειν ἀγγέλους, πρέσβεις π. τινά, Hdt. 1.141, Th.1.58, etc.; ἄγειν π. τινά Hdt.1.86
; καταφυγὴ π. φίλων τινάς Th.2.17
.

2 with Verbs of rest, beside, near, by, sts. with ref. to past motion (expressed in such phrases as ἧσο παρ' αὐτὸν ἰοῦσα Il.3.406
, cf. 11.577), ἔς ῥα θρόνους ἕζοντο παρ' Ἀτρεΐδην Μενέλαον Od.4.51
, cf. 13.372; κεῖται ποταμοῖο παρ' ὄχθας lies stretched beside.., Il.4.487, cf. 12.381; παρ' ἔμ' ἵστασο come and stand by me, 11.314, cf. 592, 20.49, etc.; π. πυθμέν' ἐλαίης θῆκαν Od.13.122
; καταθέτω π. τὰ ἴκρια IG12.94.28
; κοιμήσαντο π. πρυμνήσια they lay down by.., Od.12.32, cf. 3.460; ὁ παρ' ἐμὲ καθήμενος Pl.Euthd. 271b
, cf. Phd. 89b; ἐκάθητο π. τὴν πύλην, π. τὴν ὁδόν, LXX Ge.19.1, Ev.Marc. 10.46; παρ' αὐτὸν τὸν καλέσαντα κατακείμενος δειπνῆσαι Thphr.Char. 21.2
, cf. Pl.Smp. 175c; ἐκαθέζετο π. τὸν Λύσιν Id.Ly. 211a
, cf. R. 328c; στὰς παρ' αὐτόν Id.Phd. 116c
; τέμενος νεμόμεσθα.. παρ' ὄχθας Il.12.313
, cf. 6.34, IG12.943.45; τοῦ Εὐρίπου, παρ' ὃν ᾤκει Aeschin.3.90
; κατελείφθη π. τὸν νηόν Hdt.4.87
; τὴν παρ' ἐμὲ ἐοῦσαν δύναμιν Id.8.140
.ά (v.l. ἐμοί) ; εἶπεν αὐτῷ μένειν παρ' ἑαυτόν X.Cyr.1.4.18
, cf. An.1.9.31, Ar.Fr. 451, Is.8.16, Alex.248, Demetr.Com. Nov.1.5, IG22.654.23 (iii B. C.), Plb.3.26.1, 11.14.3, 28.14.3; ἡ π. θάλασσαν Μακεδονία Th.2.99
, cf. S.El. 184 (lyr.), Tr. 636 (lyr.); Καρβασυανδῆς π. Καῦνον IG12.204.52
; τὸ κουρεῖον τὸ π. τοὺς Ἑρμᾶς Lys.23.3
, cf. And.1.62, Is.6.20, 8.35, Aeschin. 1.182, 3.88, Lycurg.112; τᾶς παστάδος τᾶς παρ' Ἀπόλλωνα IG42
(1).109 iii 146 (Epid.); παρ' ὄμμα before one's eyes, E.Supp. 484; π. πόδας on the spot, Phld.Ir.p.78 W., Rh.2.2 S.; immediately thereafter, Plb.1.7.5, 1.8.2, al.

b [dialect] Dor., [dialect] Boeot., and Thess., = supr. B. 11.2, at the house of.., with a person, IG7.3171.7 (Orchom. [dialect] Boeot.), GDI 1717 (Delph.); παρ' ἁμὲ πολυτίματος [ὁ σῖτος] Ar.Ach. 759 (Megar.); τοῖς κατοικέντεσσι πὰρ ἀμμέ IG9(2).517.18
(Larissa, iii B. C.); τοῖ πὰρ ἀμμὲ πολιτεύματος ib.13; πεπολιτευκὼρ πὰρ ἁμέ Schwyzer 425.5
(Elis, iii/ii B. C.): so in [dialect] Att., θέμενος π. γυναῖκας depositing with.., Pl. R. 465c.

3 with Verbs of striking, wounding, etc., βάλε στῆθος π. μαζόν Il.4.480
, etc.; τὸν δ' ἕτερον.. κληῗδα παρ' ὦμον πλῆξε 5.146
; τύψε κατὰ κληῗδα παρ' αὐχένα 21.117
, cf. 4.525, 8.325, etc.; αἰχμὴ δ' ἐξελύθη παρὰ νείατον ἀνθερεῶνα 5.293
, cf. 17.310; δησάμενος τελαμῶνι π. σφυρόν ib. 290.

4 with Verbs of placing, examining, etc., side by side with.., ὁ ἔλεγχος π. τὸν ἔλεγχον παραβαλλόμενος Pl.Grg. 475e
, cf. Hp.Mi. 369c, Smp. 214c, R. 348a; ἐξέτασον παρ' ἄλληλα τὰ σοὶ κἀμοὶ βεβιωμένα D.18.265
; ἄλλα παρ' ἄλλατιθέμενα.. τῶν χρωμάτων Arist.Mete. 375a24
.

b Geom., παραβάλλειν π. apply an area to (i. e. along) a finite straight line, Euc.1.44, Archim.Aequil.2.1; π. τὴν δοθεῖσαν αὐτοῦ γραμμὴν παρατείναντα Pl. Men. 87a
; ἡ [εὐθεῖα] παρ' ἣν δύνανται αἱ καταγόμεναι τεταγμένως the line to which are applied the squares of the or dinates, etc., Apollon. Perg.Con.1.11: hence,

c Arith., παραβάλλειν τι π. τι divide by.. (v. παραβάλλω A.
VII. 2); μερίζω τι π. τι Dioph.4.33
; ἐπὶ γ π. ί multiply by 3 and divide by 10, PLond.5.1718.2 (vi A. D.).

5 Geom., parallel to.., Democr.155, Arist. Top. 158b31, Archim.Sph. Cyl.1.12, al.

6 metaph. in Gramm., like, as a parody of.., π. τὸ Σοφόκλειον, π. τὰ ἐν Τεύκρῳ Σοφοκλέους, Sch.Ar.Av. 1240, Nu. 584.

b Gramm., of words which differ as compared with other words, π. τὸ τοῦ ἔρωτος ὄνομα σμικρὸν παρηγμένον ἐστίν.. [τὸ ἥρως] Pl.Cra. 398d, cf. 399a, Lg. 654a: hence, derived from.., π. τὸ ἔδαφος, δάπεδον, A.D. Pron.31.16; π. τὸ δρῶ δρᾶμα Sch.A.R.2.624; σύγκειται [τὸ αὐθέντης] π. τὸ εἷναι.. καὶ π. τὸ αὐτός Phryn.PSp.24
B.

7 generally, of Comparison, alongside of, compared with, usu. implying superiority, δοκέοντες π. ταῦτα οὐδ' ἂν τοὺς σοφωτάτους ἀνθρώπων Αἰγυπτίους οὐδὲν ἐπεξευρεῖν Hdt.2.160
, cf. 7.20, 103; ἡλίου ἐκλείψεις αἳ πυκνότεραι π. τὰ ἐκ τοῦ πρὶν χρόνου μνημονευόμενα ξυνέβησαν Th.1.23
, cf. 4.6; τῶν ἁπάντων ἀπερίοπτοί εἰσι π. τὸ νικᾶν Id.1.41
; π. τὰ ἄλλα ζῷα ὥσπερ θεοὶ ἄνθρωποι βιοτεύουσι X.Mem.1.4.14
; φαίνεται π. τὸ ἀλγεινὸν ἡδὺ καὶ π. τὸ ἡδὺ ἀλγεινὸν ἡ ἡσυχία Pl.R. 584a
, cf. Phdr. 236d, La. 183c, al.; εὐδαίμων μᾶλλον π. πάντας BCH26.332
([place name] Halae); προετέρει π. πάντας PSI 4.422.34
(iii B. C.): sts. implying inferiority or defect, ἠλάττωσας αὐτὸν βραχύ τι παρ' ἀγγέλους a little lower than the angels, LXX Ps. 8.6; μιᾷ ἡμέρᾳ ὑστεροῦσι π. τὸν ἥλιον lag one day behind the sun, Gem.8.19; so perh. παρ' αὐτόν, ὑπὲρ αὐτόν (has passed the ball?) short of him, beyond him, Antiph.234; μέγα τοι ἡμέρα παρ' ἡμέραν γιγνομένη γνώμην ἐξ ὀργῆς μεταστῆσαι one day compared with another is important.., a day's delay makes a difference, Antipho 5.72; τί γὰρ παρ' ἦμαρ ἡμέρα τέρπειν ἔχει προσθεῖσα κἀναθεῖσα τοῦ γε κατθανεῖν; what joy has one day compared with another to offer, since it only brings us nearer to, or farther from, death (which is neither good nor evil)? S.Aj. 475; ὃς μὲν κρίνει (prefers) ἡμέραν παρ' ἡμέραν, ὃς δὲ κρίνει (approves) πᾶσαν ἡμέραν Ep.Rom.14.5
.

8 with Verbs of estimating, to set at so and so much, hence π. = equivalent to.., ταρβῶ μὴ.. θῆται παρ' οὐδὲν τὰς ἐμὰς ἐπιστολάς set at nought, E.IT 732, cf. A. Ag. 229 (lyr.); παρ' οὐδὲν ἄγειν S.Ant.35
; π. μικρὸν ἡγεῖσθαι or ποιεῖσθαί τι hold of small account, Isoc.5.79, D.61.51; παρ' ὀλίγον ποιεῖσθαί τινα X.An.6.6.11
; so with εἶναι, etc., παρ' οὐδέν ἐστι are as nothing, S.OT 983, cf. Ant. 466; παρ' οὐδὲν αὐταῖς ἦν ἂν ὀλλύναι πόσεις E.Or. 569
; οὐ π. μέγα ἔσεσθαι τὸ πταῖσμα Arr.An.1.18.6
; so perh. π. σμικρὰ κεχώρηκε have turned out of little account, have amounted to little, Hdt.1.120.

b in Accountancy, without a verb, π. τὴν καταλλαγήν on account of κ., PHib.1.100.4 (iii B. C.).

9 of correspondence, ὀφείλειν στατῆρα π. στατῆρα stater for stater (one to each of two creditors), BCH50.214 (Thasos, v B. C.); πληγὴν π. πληγὴν ἑκάτερον Ar.Ra. 643
; συνεῖναι ἑκατέρῳ ἡμέραν παρ' ἡμέραν stayed day for day with each, D.59.46; hence of alternation, ποιεῖσθαι ἁγνείας καὶ θυσίας δύο π. δύο, of four priests acting two and two alternately, BGU1198.12 (i B. C.); τοῦ καθημερινοῦ ἢ μίαν π. μίαν (sc. ἡμέραν) [πυρετοῦ] quotidian or tertian fever, ib.956.3 (iii A. D.): sts. without doubling of the Noun, παρ' ἡμέρην, opp. καθ' ἡμέρην, tertian, opp. quotidian, Hp.Aph.1.12; καθ' ἡμέραν, παρ' ἡμέραν, π. δύο, π. τρεῖς every day, every second day, every third (fourth) day, Arr.Epict.2.18.13; π. μίαν every second day, Plb.3.110.4; παρ' ἐνιαυτόν every second year, Plu.Cleom.15; παρ' ἔτος year and year about, Arist.GA 757a7; every second year, Paus.8.15.2; π. μέρος by turns (v. μέρος II. 2); ὁ ἀνὰ μέρος παρ' ἓξ μῆνας ὑπὲρ γῆν τε καὶ ὑπὸ γῆν γινόμενος Ἄδωνις Corn. ND28
; π. μῆνα τρίτον every third month, Arist.HA 582b4, cf. Plu.2.942e; but π. τρία [ἔτεα] prob. every fourth year, IG5(2).422 ([place name] Phigalea), cf. Arr.Epict. l.c.; ἕνα παρ' ἕνα παραλειπτέον every second one, Nicom.Ar.1.18; ἕνα π. δύο ([etym.] τρεῖς) every third (fourth) one, ibid.; παρὰ δ' ἄλλαν ἄλλα μοῖρα διώκει now one now another, E.Heracl. 611.

10 precisely at the moment of, παρ' αὐτὰ τἀδικήματα flagrante delicto, D.18.13, 21.26; ἀποδώσω π. τὸν εὔθυνον τὸ καθῆκον IG12.188.31
; π. τοιοῦτον καιρόν, π. τὰς χρείας, D.20.41,46; π. τὰ δεινά in the midst of danger, Plu.Ant.63; π. τὴν πρώτην γένεσιν Jul.Or.1.10b
; π. τὴν πρώτην (sc. ἐπίθεσιν) at the first attack, Hld.9.2; π. γε τὴν πρώτην ὁρμήν Ael.NA14.10
.

b distributively, whether of Time, π. τὰ ἑβδομήκοντα ἔτεα in each complete period of seventy years, Hdt.1.32; ἐν ταῖς ὁδοιπορίαις π. στάδια διακόσια.. τοῖς ἑκατὸν σταδίοις διήνεγκαν ἀλλήλων X.Oec.20.18
; πὰρ Ϝέτος each year, every year, Tab.Heracl. 1.101; π. τὸν ἐνιαυτὸν ἕκαστον IG12(7).5.14
([place name] Amorgos); παρ' ἆμάρ τε καὶ νύκτα day and night, B.Fr.7; or more generally, πὰρ τὰν ἐλαίαν in respect of each olive plant, Tab.Heracl.1.122; παρ' ἡμέραν αἱ ἀμίαι πολὺ ἐπιδήλως αὐξάνονται from day to day, per day, Arist.HA 571a21; τὸ παρ' ἑκάστην βάσιν γινόμενον μικρὸν πολὺ γίνεται π. πολλάς Id.Pr. 881b26
; ἡ παρ' ἡμέραν χάρις D.8.70
; τὸ παρ' ἑκάστην ἡμέραν ἡδύ Pl. Lg. 705a
.

c παρ' ἆμαρ on (this) day, to-day, τὸ μὲν πὰρ ἆμαρ, τὸ δέ .. to-day and to-morrow, Pi.P.11.63; but παρ' ἦμαρ to-morrow, S. OC 1455 (lyr.).

d throughout a period of time, π. τὴν ζόην Hdt. 7.46
; π. τὸν βίον ἅπαντα Pl.Lg. 733a
; π. πάντα τὸν χρόνον D.18.10
; also more loosely, during, π. τὴν πόσιν while they were drinking, Hdt.2.121.
δ; π. τὸν πότον Aeschin.2.156
; π. τὴν κύλικα Plu.Ant.24
; π. δεῖπνον or π. τὸ δεῖπνον, Id.2.737a,674f.

II along, ὄνος παρ' ἄρουραν ἰών Il.11.558
; βῆ δὲ θέειν π. τεῖχος 12.352
; π. ῥόον Ὠκεανοῖο ᾔομεν Od. 11.21
; ἔπλεον π. τὴν ἤπειρον Hdt.7.193
; π. πᾶσαν τὴν ὁδόν Isoc.4.148
; ὀρθὴν παρ' οἶμον.. τύμβον κατόψει straight along the road, E.Alc. 835; παρ' ὅλην τὴν φάραγγα Plb.10.30.3
; παρ' αὐτὴν τὴν χαράδραν παραπορευομένων ib.9; for παραβάλλειν π., v. supr. c. 1.4b.

2 strictly according to, without deviating from, εἶμι π. στάθμην ὀρθὴν ὁδόν Thgn. 945
, cf. S.Fr.474.5; ὠμοί τε δούλοις πάντα καὶ π. στάθμην, i.e. too strict, A.Ag. 1045; π. τὸν λόγον ὃν ἀποφέρουσιν.. ἐπιδείξω I will prove to you strictly according to the accounts which they themselves submit, D.27.34.

III past, beyond, παρὰ σκοπιὴν καὶ ἐρινεὸν ἠνεμόεντα.. ἐσσεύοντο Il.22.145
, cf. Od.3.172, 24.12; βῆ δὲ π. Κρουνούς h.Ap. 425
; π. τὴν Βαβυλῶνα παριέναι pass by Babylon, X.Cyr.5.2.29; παρ' αὐτὴν τὴν χύτραν ἄκραν ὁρῶντες looking over the edge of.., Ar.Av. 390.

2 metaph., over and above, in addition to, οὐκ ἔστι π. ταῦτ' ἄλλα Id.Nu. 698
; π. ταῦτα πάντα ἕτερόν τι Pl.Phd. 74a
, cf.R. 337d, D.18.139, X.HG 1.5.5; ἑκὼν ἐπόνει π. τοὺς ἄλλους more than the others, Id.Ages.5.3, cf. Mem.4.4.1, Oec.20.16; ἃ τῷ ῥαψῳδῷ προσήκει καὶ σκοπεῖσθαι καὶ διακρίνειν π. τοὺς ἄλλους ἀνθρώπους Pl. Ion 539e
.

3 metaph., in excess over, πὰρ δύναμιν beyond one's strength, Il.13.787, cf. Th.1.70, Hyp.Lyc.16, Arist.Rh.Al. 1423b29; π. τὴν δ. Id.Po. 1451b38
.

4 metaph., in transgression or violation of, π. μοῖραν Od.14.509
; π. μοῖραν Δίος Alc.Supp. 14.10
; παρ' αἶσαν, παρὰ δίκαν, Pi.P.8.13, O.2.16, etc.; π. τὸ δίκαιον Th.5.90
, etc.; π. τὰς σπονδάς, τὸν νόμον, Id.1.67, X.HG1.7.14; π. φύσιν Th.6.17
, cf. Pl.Lg. 747b; π. τὴν στήλην prob. in IG12.45.20; π. καιρόν out of season, Pi.O.8.24, etc.; π. γνώμαν ib.12.10, cf. A.Supp. 454; π. δόξαν, π. τὸ δοκοῦν ἡμῖν, π. λόγον, Th.3.93, 1.84, Plb.2.38.5; παρ' ἐλπίδα or ἐλπίδας, A.Ag. 899, S.Ant. 392, etc.; πὰρ μέλος out of tune, Pi.N.7.69; π. τὴν ἀξίαν Th.7.77
, etc.; π. τὸ εἰωθός, τὸ καθεστηκός, Id.4.17, 1.98.

5 π. τοσοῦτον ἦλθε κινδύνου, = παρῆλθε τοσοῦτον κινδύνου, passed over so much ground within the sphere of danger, i.e. incurred such imminent peril, Id.3.49, cf. 7.2; in such phrases the tmesis was forgotten, and the acc. came to be governed by παρά, which thus came to mean 'by such and such a margin', ' with so much to spare', ἐνίκησαν π. πολύ, ἡσσηθέντες π. πολύ, Id.1.29, 2.89, cf. Pl. Ap. 36a; παρὰ δ' ὀλίγον ἀπέφυγες only just, E.IT 870 (lyr.); παρ' ὀλίγον ἢ διέφευγον ἢ ἀπώλλυντο Th.7.71
; δεινότατον π. πολύ by far, Ar.Pl. 445; παρ' ὅσον quatenus, Luc.Nec.17, etc.; π. δύο ψήφους ἀπέφυγε by two votes, Hyp.Eux.28, cf. D.23.205; π. τέτταρας ψήφους μετέσχε τῆς πόλεως Is.3.37
; π. τοσοῦτον ἐγένετο αὐτῷ μὴ περιπεσεῖν by so much (= little) he missed falling in with.., Th.8.33; π. πέντε ναῦς πλέον ἀνδρὶ ἑκάστῳ ἢ τρεῖς ὀβολοὶ ὡμολογήθησαν ib.29; οὐ π. μικρὸν ἐποίησαν they made no little difference, Isoc.4.59.

b in phrases like π. τοσοῦτον ἦλθε κινδύνου, τοσοῦτον was sts. understood of the interval from danger, etc., and παρά came to mean 'by so much short of' (τὸ π. μικρὸν ὥσπερ οὐδὲν ἀπέχειν δοκεῖ Arist.Ph. 197a29
), within such and such a distance of, so near to, τὴν Ἠϊόνα π. νύκτα ἐγένετο (sc. αὐτῷ) λαβεῖν he was within one night of taking E., Th.4.106; π. μικρὸν ἦλθον ἀποθανεῖν I came within a little of.., Isoc. 19.22, cf. Plb.1.43.7, Plu. Caes. 39; παρ' ἐλάχιστον ἦλθε.. ἀφελέσθαι was within an ace of taking away, Th.8.76; παρ' οὐδὲν μὲν ἦλθον ἀποκτεῖναι (were within a mere nothing, within an ace of killing him), ἐξεκήρυξαν δ' ἐκ πόλεως Aeschin. 3.258
, cf. Plu.Pyrrh. 14, Alex.62; π. τοσοῦτον ἦλθε διαφυγεῖν so near he came to escaping, Luc.Cat.4; παρὰ ἓν πάλαισμα ἔδραμε νικᾶν Ὀλυμπιάδα Hdt.9.33
; παρ' οὐδὲν ἐλθόντες τοῦ ἀποβαλεῖν Plb.1.45.14
, cf. 2.55.4, D.S.17.42: hence without ἐγένετο or ἐλθεῖν, π. μίαν μονάδα (less) by one, i.e. less one, Nicom.Ar.1.8; τεσσαράκοντα π. μίαν, = 39, 2 Ep.Cor.11.24; παρ' ἕνα τοσοῦτοι the same number less one, Plu. Publ.9; σύ μοι παρ' ἕνα ἥκεις ἄγων you have brought me one too few, Luc.Cat.4; δύναται π. δύο συλλαβὰς εἶναι τὸ καταληκτόν Heph.4.2
; τὰ ὁλοκόττινα ηὑρέθησαν π. ἑπτὰ κεράτια seven carats short, PMasp.70.2 (vi A. D.); πάντες παρ' ἕνα, πάντες παρ' ὀλίγους, all save one (a few), Plu.Cat.Mi.20, Ant.5; ἔτη δύο π. ἡμέρας δύο IG5(1).801
([place name] Laconia); of one Μάρκος, θηρίον εἶ π. γράμμα you are a bear ([etym.] ἄρκος) all but a letter, AP11.231 (Ammian.); ὡς π. τι καὶ τὰς ὄψεις ἀφανίσαι so that he all but (lit. less something) lost his sight, Vett.Val.228.6; π. τι βυθίζεσθαι v.l. in Ev.Luc.5.7; τὸ π. τοῦτο the figure less that, i.e. the remainder or difference, PTeb.99.10 (ii B. C.), cf. POxy.264.4 (i A. D.), PAmh.2.148.5 (v A. D.); hence of any difference whether of excess or defect, οὐδὲν π. τοῦτο ποιούμενοι τοὺς.. Λευκανούς τε καὶ τοὺς.. Σαυνίτας making no difference between.., Str.6.1.3, cf. 14.5.11, Plu.2.24c.

6 hence of the margin by which anything increases or decreases, and so of the cause according to which anything comes into existence or varies, τὸ εὖ π. μικρὸν διὰ πολλῶν ἀριθμῶν γίνεται Polyclit.2
(cf. μικρός III. 5 c); διαφέρει π. τὰς τῶν παθημάτων ἐναντιώσεις according to.., Arist.HA 486b5; μεταπίπτει π. τὰ κλίματα Gem. 5.29
, cf. 11.5, al.; π. τὰ πράγματα cj. in Apollod.Car.11.

7 more generally of the margin by which an event occurs, i.e. of the necessary and sufficient cause or motive (τὸ μὴ π. τοῦτο γίνεσθαι τότε λέγομεν, ὅταν ἀναιρεθέντος τούτου μηδὲν ἧττον περαίνηται ὁ συλλογισμός Arist.APr. 65b6
, cf. 48a24, al.), κεινὰν π. δίαιταν just for the sake of unsatisfying food, Pi.O.2.65; ἕκαστος οὐ π. τὴν ἑαυτοῦ ἀμέλειαν οἴεται βλάψειν each thinks that his own negligence will not suffice to cause injury, Th.1.141, cf. Isoc.3.48; π. τὴν αὑτοῦ ἁμαρτίαν all through his own fault, Antipho 3.4.5, cf. Isoc.6.52, D.4.11, 18.232; πολλὰ.. ἐστιν αἴτια τούτων, καὶ οὐ παρ' ἓν οὐδὲ δύ' εἰς τοῦτο τὰ πράγματ' ἀφῖκται not from one or two causes only, Id.9.2; οὐ π. τοῦτο οὐκ ἔστι it does not follow that it is not.., 1 Ep.Cor.12.15; π. τὸ τὴν ἀρίθμησιν ποιήσασθαι ἐξ ἑτοίμου τοὺς ἐργώνας οὐκ ὀλίγα χρήματα περιεποίησε τῇ πόλει by the simple fact of prompt payment, IPE12.32B35 (Olbia, iii B. C.); οὐδὲν ἂν παρ' ἕνα ἄνθρωπον ἐγένετο τούτων Lycurg.63
, cf. Plb.3.103.2, 18.28.6, al.; οὐδεὶς παρ' ἑαυτόν ἐστι βασιλεύς thanks to himself alone, Aristeas 224; παρ' αὑτὸν ἀτυχεῖ Arr.Epict.3.24.2
, cf. Phld.Rh.2.16 S.; παρ' ἡμᾶς ἡ τῶν ἀγαθῶν ἀπόστασις Hierocl. in CA25p.477M.
; εἶναι π. τοῦτο σωτηρίαν τε πόλει καὶ τοὐναντίον, i.e. on this depends.., Pl.Lg. 715d, cf. X.Eq.Mag.1.5, D.C.Fr.36.5; π. μίαν ἡμέραν καὶ ἓν πρᾶγμα καὶ ἀπόλλυται προκοπὴ καὶ σῴζεται Epict.Ench.51.2
; π. τὸ Ἕλληνά με εἶναι just because I am a Greek, UPZ7.13 (ii B. C.); π. τὸ ἀγαπᾶν αὐτὸν αὐτήν LXX Ge.29.20
, cf. Ex.14.11; later more loosely, because of.., Phld.Rh.1.158 S., Gem.6.24, etc.; οὐδὲν π. σὲ γέγονε it is no fault of yours, PRyl.243.6 (ii A. D.), cf. POxy.1420.7 (ii A. D.).

8 of a limit of possibility, εἴπερ ἐνεδέχετο π. τοὺς παρόντας καιρούς D.18.239
; πεῖσαι τό γε παρ' αὑτόν to persuade (the judges) so far as in you lies, Arr.Epict.2.2.20; οἴμωζε παρ' ἐμέ as far as I am concerned, for all I care, Ar.Av. 846.

D POSITION: παρά may follow its Subst. in all three cases, but then becomes by anastrophe πάρα: when the ult. is elided, the practice varies, τῇσι παρ' Il.18.400
; but Ἡφαίστοιο πάρ' ib. 191.

E παρά abs., as ADV., near, together, Il.1.611, al., E.IA 201 (lyr.).

F πάρα (with anastrophe) stands for πάρεστι and πάρεισι, Il.1.174, Hes.Op. 454, A.Pers. 167, Hdt.1.42, al., S.El. 285, Ar.Ach. 862, etc.

G IN COMPOS.,

I alongside of, beside, of rest, παράκειμαι, παράλληλοι, παρέζομαι, πάρειμι (εἰμί), παρίστημι; of motion, παραπλέω, πάρειμι ([etym.] εἶμι).

II to the side of, to, παραδίδωμι, παρέχω.

III to one side of, by, past, παρέρχομαι, παροίχομαι, παραπέμπω, παρακμάζω, παρατρέχω.

IV metaph.,

1 aside or beyond, i.e. amiss, wrong, παραβαίνω, παράγω, παροράω, παρορκέω, παρακούω, παραγιγνώσκω.

2 of comparison, as in παραβάλλω, παρατίθημι.

3 of alteration or change, as in παραλλάσσω, παραπείθω, παραπλάσσω, παρατεκταίνω, παραυδάω, παράφημι.

4 of a side-issue, παραπόλλυμι. (Cogn. with Goth. faúr 'along', Lat. por-.)

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παρά
12 ὑπολύω

ὑπολύω,

A loosen beneath or below, ὑπέλυσε δὲ γυῖα made his limbs give way under him (by giving him a deadly wound), Il.15.581; πολλῶν ἀνδρῶν ὑπὸ γούνατ' ἔλυσε Od.14.236
; ὑπέλυσε μένος καὶ φαίδιμα γυῖα made courage and strength fail, Il.6.27; of wrestlers, ὑπέλυσε δὲ γυῖα 23.726
:—[voice] Pass., ὑπέλυντο δὲ γυῖα 16.341
; λύθεν δ' ὑπὸ φαίδιμα γυῖα ib. 805; ὑπολύεταί μου τὰ γόνατα Ar.Lys. 216
.

II loose from under the yoke, ὁ δ' ἔλυεν ὑφ' ἵππους Il.23.513
, cf. Od.4.39; ὑ. ζεύγη βοεικά Th.4.128
; loose from under the sheep, ἑταίρους Od.9.463
:—[voice] Med., σὺ τόν γ'.. ὑπελύσαο δεσμῶν thou didst set him free from bonds, Il.1.401.

2 untie a person's sandals from under his feet, take off his shoes, ὑπαί τις ἀρβύλας λύοι A.Ag. 944
; τὰς Περσικάς Ar.Nu. 152
, cf. Th. 1183:—[voice] Med., take off one's own sandals or shoes, or have them taken off, τὰς ἐμβάδας Id.V. 1157
(prob. cj. for ὑποδύου): abs., ὑπολύεσθαι, opp. ὑποδεῖσθαι, Id.Lys. 950, Pl. 927, cf. X.An.4.5.13:—also

b c. acc. pers., ὑ. τινά unshoe him, take off his shoes, οὐχ ὑπολύσεις αὐτόν; Pherecr.153.6
(hex.); ὑπολύετε, παῖδες, Ἀλκιβιάδην Pl.Smp. 213b
.

3 [voice] Med., disarm oneself, Ael.VH14.48 (v.l. ἀπελύσατο).

III [voice] Pass., to be released, of mortgaged properties or pledges, AJP56.375 (Colophon, iv B. C.).

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπολύω
13 βαρέω

βαρέω 1 aor. ἐβάρησα. Pass.: pres. ptc. βαρούμενος, impv. βαρείσθω; 1 aor. ἐβαρήθην; pf. 3 sg. βεβάρηται Ex 7:14; ptc. βεβαρημένος (s. βάρος; Hom. et al.; ins, pap; seldom LXX; pseudepigr.; Jos., Ant. 15, 55; SibOr Fgm. 3, 39; Tat. 23, 1 βεβαρημένους; s. Anz 266–68; Nägeli 26) to press down as if with a weight, weigh down, burden

ⓐ of physical weariness. Of eyelids that have dropped ὀφθαλμοὶ βεβαρημένοι= they could not keep awake (Philo, Ebr. 131 βεβαρημένος τ. ὀφθαλμούς) Mt 26:43; Mk 14:40 v.l. W. ὕπνῳ (Anth. Pal. 3, 22, 17; 4, 8, 12; 7, 290) heavy w. sleep Lk 9:32; cp. διὰ τὰς νηστείας καὶ τὰς διανυκτερεύσεις … βαρηθεὶς ὁ Παῦλος ἀφύπνωσεν (some restoration) weary from fastings and wakefulness at night, Paul fell off to sleep AcPl Ha 7, 26.

ⓑ of a mental or psychological condition. Of minds that lose their alertness (cp. Ex 7:14) in drunkenness (β. οἴνῳ is a common expr. Hom. et al.) Lk 21:34. Of misfortune or injustice (cp. POxy 525, 3 [II A.D.] καθʼ ἑκάστην ἡμέραν βαροῦμαι διʼ αὐτόν; SIG 888, 85; 904, 3–4) καθʼ ὑπερβολὴν ὑπὲρ δύναμιν ἐβαρήθημεν we were burdened altogether beyond our strength (=‘the load was so heavy we did not have the strength to keep going’ New Life) 2 Cor 1:8 (cp. PTebt 23, 5 [II B.C.] καθʼ ὑπερβολὴν βεβαρυμμένοι). Abs. βαρούμενοι oppressed 5:4 (Epict. 1, 25, 17; s. βαρύνω end). Of financial burdens (Cass. Dio 46, 32; OGI 595, 15 [174 A.D.] ἵνα μὴ τὴν πόλιν βαρῶμεν; so also IG XIV, 830, 15; of Opramoas, Lycian philanthropist, who bore costs for the erection of statues in his honor so that the ‘province might not be burdened’ IGR III, 9 [30], 56–57) μὴ βαρείσθω ἡ ἐκκλησία the congregation is not to be burdened 1 Ti 5:16.—DELG s.v. βαρύς. M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > βαρέω
14 κεράννυμι

κεράννυμι 1 aor. ἐκέρασα. Pass.: aor. ἐκράθην, ptc. κερασθείς; pf. ptc. κεκερασμένος (Bel 11 LXX) (Hom. et al.; ins, pap, LXX, PsSol 8:14; Philo; SibOr 11, 126) gener. ‘mix’.

① to mix liquid components, mostly of water with wine (to dilute high alcoholic strength), mix, χολὴν μετὰ ὄξους=gall (mixed) with vinegar, supplied fr. the context containing the abs. κεράσαντες, GPt 5:16.—Fig. ἐν τῷ ποτηρίῳ ᾧ ἐκέρασεν κεράσατε αὐτῇ διπλοῦν in the cup in which she has mixed, mix her a double portion! Rv 18:6. But perh. κ. means pour (in), w. focus on the preparation of the drink, as 14:10 ἐκ τ. οἴνου τ. θυμοῦ τ. θεοῦ τ. κεκερασμένου ἀκράτου ἐν τῷ ποτηρίῳ τ. ὀργῆς αὐτοῦ (some) of the wine of God’s wrath, poured out unmixed (= full-strength [lit., in an oxymoron: ‘mixed unmixed’]; s. Jer 32:15) into the cup of God’s anger (cp. Anth. Pal. 11, 137, 12; Is 19:14; PsSol 8:14). See Charles, Comm. Rev. (ICC), ad loc.

② to make a mixture of various ingredients, make a mixture, fig. extension of mng. 1 (Oenomaus, Fgm. 6, in Eus., PE 5, 24, 7 ἐκέρασε τὸ λόγιον=he made the oracle a mixture [of favorable and unfavorable things]) κραθέντες τῇ σαρκὶ αὐτοῦ καὶ τῷ πνεύματι closely united w. his flesh and spirit ISm 3:2.—B. 335. DELG. M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κεράννυμι
15 χελύνιον

-ου τό N 2 1-0-0-0-0=1 Dt 34,7

jaw; *Dt 34,7 τὰ χελύνια αὐτοῦ his jaws-לחי for MT לחה his power, his vital strength

Cf. DOGNIEZ 1992, 356

Lust (λαγνεία) > χελύνιον
16 πούς

πούς, ὁ, ποδός, ποδί, πόδα (not ποῦν, Thom.Mag.p.257 R.): dat.pl. ποσί, [dialect] Ep.and Lyr. ποσσί (also Cratin.100(lyr.)), πόδεσσι, once

A πόδεσι S.Fr. 240
(lyr.): gen.and dat. dual ποδοῖν, [dialect] Ep.
ποδοῖιν Il.18.537
:—[dialect] Dor. nom. [full] πός (cf. ἀρτίπος, πούλυπος, etc.) Lyr.Adesp.72, but [full] πούς Tab.Heracl.2.34 (perh. Hellenistic); [full] πῶς· πός, ὑπὸ Δωριέων, Hsch. (fort. [full] πός· πούς, ὑ.Δ.); [dialect] Lacon. [full] πόρ, Id. (on the accent v. Hdn.Gr.2.921, A.D. Adv.134.24):—foot, both of men and beasts, Il.7.212, 8.339 (both pl.), etc.; in pl., also, a bird's talons, Od.15.526; arms or feelers of a polypus, Hes.Op. 524: properly the foot from the ankle down wards, Il.17.386; ταρσὸς ποδός 11.377
, 388; ξύλινος π., of an artificial foot, Hdt.9.37: but also of the leg with the foot, as χείρ for the arm and hand, Il.23.772, Od.4.149, Luc.Alex.59.

2 foot as that with which one runs, πόδας ὠκὺς Ἀχιλλεύς Il.1.215
, al.; or walks, τῷ δ' ὑπὸ ποσσὶ μέγας πελεμίζετ' Ὄλυμπος 8.443
; freq. with reference to swiftness, περιγιγνόμεθ' ἄλλων πύξ τε.. ἠδὲ πόδεσσιν Od.8.103
; ποσὶν ἐρίζειν to race on foot, Il.13.325, cf. 23.792; πόδεσσι πάντας ἐνίκα 20.410
, cf. Od.13.261; ἀέθλια ποσσὶν ἄροντο Il.9.124
, etc.; ποδῶν τιμά, αἴγλα, ἀρετά, ὁρμά, Pi.O.12.15, 13.36, P.10.23, B.9.20; ἅμιλλαν ἐπόνει ποδοῖν E.IA 213
(lyr.): the dat. ποσί ([etym.] ποσσί, πόδεσσι) is added to many Verbs denoting motion, π. βήσετο, παρέδραμον, Il.8.389, 23.636; π. θέειν, πηδᾶν, σκαίρειν, πλίσσεσθαι, ib. 622,21.269, 18.572, Od.6.318; ὀρχεῖσθαι Hes.Th.3
; ἔρχεσθαι Od.6.39
; πάρος ποσὶν οὖδας ἱκέσθαι 8.376
; νέρθε δὲ ποσσὶν ἤϊε μακρὰ βιβάς Il.7.212
; also emphatically with Verbs denoting to trample or tread upon, πόσσι καταστείβοισι Sapph.94
; ἐπεμβῆναι ποδί S.El. 456
; πόδα βαίνειν, v. βαίνω A.11.4; πόδα τιθέναι to journey, Ar.Th. 1100: metaph., νόστιμον ναῦς ἐκίνησεν πόδα started on its homeward way, E.Hec. 940 (lyr.); νεῶν λῦσαι ποθοῦσιν οἴκαδ'.. πόδα ib. 1020; χειρῶν ἔκβαλλον ὀρείους πόδας ναός, i. e. oars, Tim.Pers. 102; φωνὴ τῶν π. τοῦ ὑετοῦ sound of the pattering of rain, LXX 3 Ki. 18.41.

3 as a point of measurement, ἐς πόδας ἐκ κεφαλῆς from head to foot, Il.18.353; ἐκ κεφαλῆς ἐς πόδας ἄκρους 16.640
; and reversely, ἐκ ποδῶν δ' ἄνω.. εἰς ἄκρον κάρα A.Fr. 169
; ἐκ τῶν ποδῶν ἐς τὴν κεφαλήν σοι Ar.Pl. 650
; also ἐκ τριχὸς ἄχρι ποδῶν AP5.193
(Posidipp. or Asclep.); ἐς κορυφὰν ἐκ ποδός ib.7.388 ([place name] Bianor).

4 πρόσθε ποδός or ποδῶν, προπάροιθε ποδῶν, just before one, Il.23.877,21.601, 13.205; τὸ πρὸ ποδὸς.. χρῆμα Pi.I.8(7).13
; αὐτὰ τὰ πρὸ τῶν ποδῶν ὁρᾶν X.Lac.3.4
, cf.An.4.6.12, Pl.R. 432d.

b παρά or πὰρ ποδός off-hand, at once, ἀνελέσθαι πὰρ ποδός Thgn.282
; γνόντα τὸ πὰρ ποδός Pi.P.3.60
, cf.10.62;
πὰρ ποδί
close at hand, Id.O.1.74
; but παραὶ ποσὶ κάππεσε θυμός sank to their feet, Il.15.280;
παρὰ πόδα
in a moment, S.Ph. 838
(lyr.), Pl.Sph. 242a; close behind, Νέμεσις δέ γε πὰρ πόδας (leg. πόδα) βαίνει Prov. ap. Suid.; also
παρὰ πόδας
immediately afterwards Plb.1.35.3
,5.26.13, Gal.5.272; παρὰ π. οἱ ἔλεγχοι Luc.Hist. Conscr.13
, cf. Aristid.2.115 J.;
τὰ ἔμπροσθεν αὐτοῦ καὶ παρὰ πόδας
at his very feet, Pl.Tht. 174a
; περὶ τῶν παρὰ πόδας καὶ τῶν ἐν ὀφθαλμοῖς ib.c; τὸ πλησίον καὶ παρὰ π. Luc.Cal.1
.

c ἐν ποσί in one's way, close at hand, τὸν ἐν π. γινόμενον Hdt.3.79
, cf. Pi.P.8.32; τἀν ποσὶν κακά S.Ant. 1327
, cf. E.Andr. 397; τοὐν ποσὶν κακόν Id.Alc. 739
; τὴν ἐν ποσὶ [κώμην] αἱρεῖν Th.3.97
;
τὰ ἐν ποσὶν ἀγνοεῖν
everyday matters, Pl.Tht. 175b
, cf.Arist.Pol. 1263a18, etc.

d τὸ πρὸς ποσί, = τὸ ἐν ποσί, S.OT 130.

e all these phrases are opp. ἐκ ποδῶν out of the way, far off, written ἐκποδών Hdt.6.35
, etc.; also, βίαια πάντ' ἐκ ποδὸς ἐρύσαις Pi.N.7.67
.

5 to denote close pursuit, ἐκ ποδὸς ἕπεσθαι follow in the track, i.e. close behind, Plb.3.68.1, cf. D.S.20.57, D.H.2.33, etc.; ἐκ ποδῶν διώξαντες Plu.Pel.11
.

b in earlier writers κατὰ πόδας on the heels of a person, Hdt.5.98, Th.3.98, 8.17, X.HG2.1.20, LXXGe.49.19 (also
κατὰ πόδα ὑπολαβεῖν
on the moment, Pl.Sph. 243d
); ἡ κατὰ πόδας ἡμέρα the very next day, Plb.1.12.1 (but κατὰ πόδας αἱρεῖν catch it running, X.Cyr.1.6.40, cf. Mem.2.6.9): c. gen. pers., κατὰ πόδας τινὸς ἐλαύνειν, ἰέναι, march, come close at his heels, on his track, Hdt.9.89, Th.5.64; τῇ κατὰ π. ἡμέρᾳ τῆς ἐκκλησίας on the day immediately after it, Plb.3.45.5; κατὰ π. τῆς μάχης Aristid. 1.157J.
, etc.

6 various phrases:

a ἀνὰ πόδα
backwards, Hsch.

b ἐπὶ πόδα backwards facing the enemy, ἐπὶ π. ἀναχωρεῖν, ἀνάγειν, ἀναχάζεσθαι, to retire without turning to fly, leisurely, X.An. 5.2.32, Cyr.3.3.69, 7.1.34, etc.; also ἐπὶ πόδας Luc.Pisc.12
; but γίνεται ἡ ἔξοδος οἷον ἐπὶ πόδας the offspring is as it were born feetforemost, Arist.GA 752b14.

c περὶ πόδα, properly of a shoe, round the foot, i.e. fitting exactly, ὡς ἔστι μοι τὸ χρῆμα τοῦτο περὶ πόδα Pl.Com.197
, cf. 129: c. dat., ὁρᾷς ὡς ἐμμελὴς ἡ ἀρχὴ καὶ περὶ πόδα τῇ ἱστορίᾳ Luc.Hist.Conscr.14
, cf. Ind.10, Pseudol.23.

d ὡς ποδῶνἔχει as he is off for feet, i. e. as quick as he can, ὡς ποδῶν εἶχον [τάχιστα] ἐβοήθεον Hdt.6.116
; ἐδίωκον ὡς ποδῶν ἕκαστος εἶχον Id.9.59
; φευκτέον ὡς ἔχει ποδῶν ἕκαστος Pl.Grg. 507d
; so, σοῦσθε.. ὅπως ποδῶν < ἔχετε> A.Supp. 837
(lyr.).

e ἔξω τινὸς πόδα ἔχειν keep one's foot out of a thing, i. e. be clear of it, ἔξω κομίζων πηλοῦ πόδα Id.Ch. 697
; πημάτων ἔξω πόδα ἔχει Id.Pr. 265
; ἐκτὸς κλαυμάτων S.Ph. 1260
; ἔξω πραγμάτων E.Heracl. 109
: without a gen., ἐκτὸς ἔχειν πόδα Pi.P.4.289: opp. εἰς ἄντλον ἐμβήσῃ πόδα E.Heracl. 168
; ἐν τούτῳ πεδίλῳ.. πόδ' ἔχων Pi.O.6.8
.

f ἀμφοῖν ποδοῖν, etc., to denote energetic action, Ar.Av.35, cf. Il.13.78; συνέχευε ποσὶν καὶ χερσὶν 15.364
; χερσίν τε ποσίν τε καὶ σθένει 20.360
; τιμωρήσειν χειρὶ καὶ ποδὶ καὶ πάσῃ δυνάμει Aeschin.2.115
, cf.3.109; τερπωλῆς ἐπέβημεν ὅλῳ ποδί with all the foot, i.e. entirely, A.R.4.1166, cf.D.Chr.13.19 (prob.); καταφεύγειν ἐπὶ τὴν πόλιν ὥσπερ ἐκ δυοῖν ποδοῖν Aristid.1.117J.
; opp. οὐκ ἂν προβαίην τὸν πόδα τὸν ἕτερον Ar.Ec. 161
; οὐκ ἂν ἔφασκεν ἐξελθεῖν οὐδὲ τὸν ἕτερον πόδα Din.1.82
.

g τὴν ὑπὸ πόδα [κατάστασιν] just below them, Plb.2.68.9; ὑπὸ πόδας τίθεσθαι trample under foot, scorn, Plu.2.1097c; οἱ ὑπὸ πόδα those next below them (in rank), Onos.25.2; ὑπὸ πόδα χωρεῖν recede, decline, of strength, Ath. [voice] Med. ap.Orib. inc.21.16.

h for ὀρθῷ ποδί, v. ὀρθός 11.1.

k ἁλιεῖς ἀπὸ ποδός prob. fishermen who fish from the land, not from boats, BGU221.5 (i1/iii A. D.); ποτίσαι ἀπὸ ποδός perh. irrigate by the feet (of oxen turning the irrigation-wheel), PRyl.157.21 (ii A. D.); τόπον.. ἀπὸ ποδὸς ἐξηρτισμένον dub. sens. in POsl.55.11 (ii/iii A. D.).

1 ἀγγεῖον.. τρήματα ἐκ τῶν ὑπὸ ποδὸς ἔχον
round the bottom, Dsc.2.72
.

7 πούς τινος, as periphr. for a person as coming, etc., σὺν πατρὸς μολὼν ποδί, i.e. σὺν πατρί, E.Hipp. 661; παρθένου δέχου πόδα Id.Or. 1217
, cf. Hec. 977, HF 336; χρόνου πόδα Id.Ba. 889
(lyr.), Ar.Ra. 100; also ἐξ ἑνὸς ποδός, i.e. μόνος ὤν, S.Ph.91; οἱ δ' ἀφ' ἡσύχου π., i.e. οἱ ἡσύχως ζῶντες, E.Med. 217.

II metaph., of things, foot, lowest part, esp. foot of a hill, Il.2.824, 20.59 (pl.), Pi.P.11.36, etc.; of a table, couch, etc., Ar.Fr. 530, X.Cyr.8.8.16, etc.; cf. πέζα; of the side strokes at the foot of the letter Ω, Callias ap.Ath.10.454a; = ποδεών 11.1, ἀσκοῦ.. λῦσαι π. E.Med. 679
.

2 in a ship, πόδες are the two lower corners of the sail, or the ropes fastened therelo, by which the sails are tightened or slackened, sheets (cf. ποδεών 11.4
), Od.5.260; χαλᾶν πόδα ease off the sheet, as is done when a squall is coming, E.Or. 707; τοῦ ποδὸς παρίει let go hold of it, Ar.Eq. 436; ἐκδοῦναι ὀλίγον τοῦ ποδός Luc.Cont.3
; ἐκπετάσουσι πόδα ναός (with reference to the sail), E.IT 1135 (lyr.): opp. τεῖναι πόδα haul it tight, S.Ant. 715; ναῦς ἐνταθεῖσα ποδί a ship with her sheet close hauled, E.Or. 706; κὰδ' δ'.. λαῖφος ἐρυσσάμενοι τανύοντο ἐς πόδας ἀμφοτέρους A.R.2.932
; ἱστία.. ἐτάνυσσαν ὑπ' ἀμφοτέροισι πόδεσσι Q.S.9.438
.

b perh. of the rudder or steering-paddle, αἰεὶ γὰρ πόδα νηὸς ἐνώμων Od.10.32
(cf. Sch.ad loc.); πὰρ ποδὶ ναός Pi.N.6.55
.

III a foot, as a measure of length, = 4 palms ([etym.] παλασταί ) or 6 fingers, Hdt.2.149, Pl.Men. 82c, etc.

IV foot in Prosody, Ar.Ra. 1323 (lyr.), Pl.R. 400a, Aristox. Harm.p.34 M., Heph.3.1, etc.; so of a metrical phrase or passage, ἔκμετρα καὶ ὑπὲρ τὸν π. Luc.Pr.Im.18
; of a long passage declaimed in one breath, κήρυκες ὅταν τὸν καλούμενον πόδα μέλλωσιν ἐρεῖν Gal.4.459
, cf. Luc.Demon.65, Poll.4.91.

V boundary stone, Is.Fr.27. (Cf. Lat. pes, Goth. fotus, etc. 'foot'; related to πέδον as noted by Arist. IA 706a33.)

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πούς
17 φέρω

φέρω ([dialect] Locr. [full] φάρω [ᾰ], IG9(1).334.5 (Oeanthea, v. B.C.)), only [tense] pres. and [tense] impf. (late 1 [tense] aor. [ per.] 3pl.

A ἤφεραν IG3.1379
), Il.21.458, etc.: [dialect] Ep. forms, [ per.] 2pl. imper. φέρτε Il.9.171
; [ per.] 2sg. subj. φέρῃσθα Call.Dian. 144
; [ per.] 3sg. subj. φέρῃσι Il.18.308
, Od.5.164, al.; [dialect] Ep. inf. φερέμεν Il.9.411
, al.: [tense] impf. ἔφερον, [dialect] Ep. φέρον 3.245
; also φέρεσκε, φέρεσκον ([ per.] 3pl.), Od.9.429, 10.108.

II [tense] fut. οἴσω Il.7.82
, etc.; [dialect] Dor. οἰσῶ Theoc.3.11
; [ per.] 1pl. οἰσεῦμες Id.15.133
; [ per.] 3pl. ηοίσοντι Tab.Heracl.1.150: the foll. act. forms are not [tense] fut. in sense, imper. οἶσε Od.22.106
, 481, Ar.Ach. 1099, 1101, 1122, Ra. 482; οἰσέτω Il.19.173
, Od.8.255; [ per.] 3pl. οἰσόντων Antim.15
; inf. οἴσειν Pi.P.4.102
, [dialect] Ep. οἰσέμεν Od.3.429
, οἰσέμεναι Il.3.120
, Od.8.399, etc.: [tense] aor. 1 inf. οἶσαι Ph.1.611
codd. ( ἀν-οῖσαι is prob. in Hdt.1.157):—[voice] Med., [tense] fut. οἴσομαι Il.22.217
, S.El. 969, etc. (in pass. sense, E.Or. 440, X.Oec.18.6; so [dialect] Dor. οἰσεῖται Archim.Fluit.1.7
, al.): [tense] fut. [voice] Pass. οἰσθήσομαι D.44.45
, Arist. Ph. 205a13, Archim.Fluit.1.3, al., ([etym.] ἐξ-) E.Supp. 561:—[voice] Pass., [tense] pf. προοῖσται Luc.Par.2
; cf. οἰστέον, οἰστός ([etym.] ἀν-οιστός).

III from ἐνεγκ- (not found in Hom. or Hdt., exc. as v.l. in Il.19.194, but in Pi.O.13.66, I.8(7).21, ([etym.] προς-) Id.P.9.36, also B.16.62, and normal in [dialect] Att. and Trag., also in codd.Hp., Epid.1.1.2, al.) come [tense] aor. 1 ἤνεγκα, and [tense] aor. 2 ἤνεγκον:—Indic., [ per.] 1sg. ἤνεγκον S.OC 521
(lyr.), 964, Ar.Ra. 1299, Th. 742, Lys. 944, ([etym.] δι-) Isoc.18.59, but ἤνεγκα S.El. 13
, E. Ion38, Aeschin.2.4, and in compos. with Preps.; [ per.] 2sg. always ἤνεγκας Ar.Av. 540
(lyr.), ([etym.] ἐξ-) S.Tr. 741 (in Ar.Th. 742, δέκα μῆνας αὔτ' ἐγὼ ἤνεγκον is answd. by ἤνεγκας σύ;); [ per.] 3sg. ἤνεγκε, common to both forms; dual δι-ηνεγκάτην Pl.Lg. 723b
; pl. always ἠνέγκαμεν, -ατε, -αν ([ per.] 3pl. ἀπ-ήνενκαν IG22.1620.37
, al., once ἀπ-ήνεγκον ib. 1414.2; δι-ηνέγκομεν is f.l. in X.Oec.9.8): imper., [ per.] 2sg. ἔνεγκε E. Heracl. 699
, Ar.Eq. 110, X.Mem.3.6.9 ( ἔνεγκον cj. Pors. in Anaxipp. 8); [ per.] 3sg. ἐνεγκάτω Ar. Pax 1149
(troch.), Th. 238, Pl.Phd. 116d, ([etym.] προς-) X.Smp.5.2; but ἐξ-ενεγκέτω IG12.63.33
, 76.61; [dialect] Dor. [ per.] 3pl. ἐνεγκόντω ib.5 (1).26.16 (Amyclae, ii/i B. C.); [ per.] 2pl. ἐξ-ενέγκατε Ar.Ra. 847
: subj. ἐνέγκω common to both forms: opt., [ per.] 1sg. ἐνέγκαιμι E.Hipp. 393
, Pl.Cri. 43c: [ per.] 3sg. ἐνέγκαι (cod.A, but - κοι cod.Laur.) S.Tr. 774, but ἐνέγκοι Id.Fr.84
(anap.), Pl.R. 330a, ([etym.] ξυν-) Th.6.20, etc.; [ per.] 2pl. ἐνέγκαιτε ( ἐνέγκατε codd.) E.Heracl. 751 (lyr.): inf. ἐνεγκεῖν A.Supp. 766
, S.OC 1599, IG22.40.18, etc., ([etym.] προς-) Pi.P.9.36, Hp.VM15; Hellenistic ἐνέγκαι Arist.Oec. 1349a27
([etym.] εἰς-), PAmh.2.30.35 (ii B. C.), Ev.Marc. 2.4 ([etym.] προς-), etc., found also in codd.Hp., Aff.3 ([etym.] προς-), Nat.Mul.19 ([etym.] δι-): part. ἐνεγκών Pi.I.8(7).21
, S.El. 692, Th.6.56, etc., ἐνέγκας IG22.1361.21
([etym.] εἰς-), 333.4, D.49.51 (and later, Demetr.Com.Nov.1.10 ([etym.] εἰς-), Arist.Oec. 1351a14, etc.; in X. we find ἐξ-ενεγκόντες Mem.1.2.53
, and δι-ενεγκοῦσα, συν-ενεγκόντες, vv. ll. in ib.2.2.5, An.6.5.6):— [voice] Med., only ἠνεγκάμην, Ar.Ec.76 ([etym.] ἐξ-), etc. (exc. imper. ἐνεγκοῦ S.OC 470
); [ per.] 2sg. ἠνέγκω E.Supp. 583
, X.Oec.7.13; [ per.] 3sg. ἠνέγκατο S.Tr. 462
, Pl.R. 406b, etc.; [ per.] 1pl. ἠνεγκάμεθα Id. Ion 530b
, ([etym.] προ-) Phlb. 57a; inf. εἰς-ενέγκασθαι Isoc.15.188
: part. ἐνεγκάμενος Aeschin.1.131
, ([etym.] ἀπ-) X.Ages.6.2.

IV from ἐνεικ- comes [tense] aor. 1 ἤνεικα, found mostly in [dialect] Ion. (but not in codd. Hp.), [dialect] Ep. and Lyr., also at Cos (v. infr.) and implied elsewh. in pass. forms (v. infr. v):—the endings are those of [tense] aor. 1, exc. in imper. ἔνεικε Od.21.178
, inf. ἐνεικέμεν (v.l. ἐνεγκέμεν) Il.19.194, ἐνείκην (v. infr.), and part. μετ-ενεικών, ἐξενικοῦσι (v. infr.), cf. συνενείκομαι:—[ per.] 1sg. ἀν-ένεικα Od.11.625
; [ per.] 2sg. ἀπ-ένεικας Il.14.255
; [ per.] 3sg. ἤνεικε Od.18.300
, al., Hdt.2.146, [dialect] Ep. ἔνεικε Il.15.705
, al.; [ per.] 1pl. ἐνείκαμεν Od.24.43
; [ per.] 3pl. ἤνεικαν Hdt.3.30
, [dialect] Ep. ἔνεικαν Il.9.306
; imper. [ per.] 2sg. ἔνεικον Anacr.62.3
; [ per.] 2pl., ἐνείκατε Od. 8.393
; [ per.] 3pl. ἐνεικάντων Schwyzer 688
B 3 (Chios, v B. C.); inf. ἐνεῖκαι Il.18.334
, Pi.P.9.53, Hdt.1.32; ἐνεικέμεν (v. supr.); [dialect] Aeol. ἐνείκην Alc.Oxy.1788
Fr.15ii 20; part. ἐνείκας Il.17.39
, ([etym.] ἀν-) Hdt.2.23; μετ-ενεικών Abh.Berl.Akad.1928(6).22
(Cos, iii B. C.):—[voice] Med., [ per.] 3sg. ἀν-ενείκατο Il.19.314
; [ per.] 3pl. ἠνείκαντο 9.127
, Hdt.1.57, ([etym.] ἐς-) 7.152; part. ἐνεικάμενος Alc.35.4
.

2 [tense] aor. 1 ἤνῐκα is found in the foll. dialect forms: [ per.] 3sg. ἤνικε IG42(1).121.110
(Epid., iv B. C.); ἤνικεν SIG239
Bi11 (Delph., iv B. C.); ἀν-ήνικε IG4.757A12
, al. (Troezen, ii B. C.); ἀπ-ήνικε ib.42(1).103.16, al. (Epid., iv B. C.); but ἤνῑκε is prob. written for ἤνεικε in IG4.801.3 (Troezen, vi B. C.); [ per.] 1pl. ἀν-ηνίκαμες [ῐ] GDI 3591b21 ([place name] Calymna); [ per.] 3pl. ἤνικαν SIG239
Bi 17 (Delph., iv B. C.), IG 12(2).15.15 (Mytil., iii B. C.); [ per.] 3sg. subj. ἐνίκει Berl.Sitzb.1927.161
([place name] Cyrene); ἐς-ενίκη, and inf. ἐς-ένικαι, IG12(2).645b43,39 (Nesus, iv B. C.); part. (dat. pl.) ἐξ-ενικοῦσι IG4.823.49
(Troezen, iv B. C.); so in later Gr., εἰς-ήνικα Supp.Epigr.7.381
,382 (Dura-Europos, iii A. D.); ἤνιγκα ib.383 (ibid., iii A. D.):—[voice] Med., part. ἐξ-ε[νικ]άμενος IG12
(2).526a5 (Eresus, iv B. C.).

b [dialect] Boeot. [tense] aor. 1 in [ per.] 3pl. εἴνιξαν IG7.2418.24
(Thebes, iv B. C.); [ per.] 1sg. ἤνειγξα Hdn.Gr.2.374.

V other tenses: [tense] pf. ἐνήνοχα D.21.108
, 22.62, ([etym.] ἐξ-) Luc.Pr.Im.15,17, ([etym.] μετ-) Pl.Criti. 113a, ([etym.] συν-) v. l. in X.Mem.3.5.22:—[voice] Pass., [tense] fut. ἐνεχθήσομαι Arist.Ph. 205b12
, Archim.Fluit.2.2, al., ([etym.] ἐπ-) Th.7.56, ([etym.] κατ-) Isoc.13.19: [tense] aor. ἠνέχθην X.An.4.7.12
and freq. in compds.; [dialect] Ion. ἀπ-ηνείχθην Hdt.1.66
, etc.; ([etym.] περι-) ib.84; [ per.] 3pl. written ἠνείχτθησαν in Schwyzer 707B9 (Ephesus, vi B. C.); [dialect] Dor. part. ἐξ-ενειχθείς IG42(1).121.115
(Epid., iv B. C.); Hellenistic ἐνεγχθείς PCair.Zen.327.42
(iii B. C.), ([etym.] συμπερι-) IPE12.32A31,78, B70 (Olbia, iii B. C.); in dialects, [ per.] 3sg. indic. ἀπ-ηνίχθη IG42(1).103.111
(Epid., iv B. C.); [ per.] 3sg. subj. ἐξενιχθῇ ib.12(5).593 A23 (Ceos, v B. C.), Abh.Berl.Akad.1928(6).21 (Cos, iii B. C.); [dialect] Boeot. ἐν-ενιχθεῖ IG7.3172.150
(Thespiae, iii B. C.); part. (neut.) ἐπ-ενιχθέν Abh.Berl.Akad.1928(6).53
(Telos, iv B. C., ined.); [dialect] Att. [tense] pf. ἐνήνεγμαι, ἐνήνεκται Pl.R. 584d
, εἰς-ενήνεκται E. Ion 1340
; ἀν-ενήνεγκται IG12.91.4
; ἐπαν-ενήνειγκται ib.22.1607a7; [dialect] Ion. ἐξ-ενηνειγμένος Hdt.8.37
; [dialect] Att. [tense] plpf. προς-ενήνεκτο X.HG4.3.20
; part. κατ-, μετ-ενηνεγμένος Plb.10.30.2
, Str.13.1.12. (With φέρω cf. Lat.fero, OE. beran, Skt. bhárati 'bear'; οἴσω is of uncertain origin; ἐνεγκ- is prob. redupl. ἐγκ- ( ἐνεκ- in [voice] Pass. forms and in δουρηνεκής, etc.), cogn. with Skt. náśati 'attain,' Lat. nanciscor, Lith. nèšti 'carry, bear'; ἐνεικ- ([etym.] ἐνῐκ-) is of uncertain origin; the glosses ἐνέεικαν· ἤνεγκαν, and ἐνεείκω· ἐνέγκω (Hsch.) are not corroborated.)

A [voice] Act.,

I bear or carry a load, ἐν ταλάροισι φέρον μελιηδέα καρπόν Il.18.568
; μέγα ἔργον, ὃ οὐ δύο γ' ἄνδρε φέροιεν 5.303
; ἦγον μὲν μῆλα, φέρον δ' εὐήνορα οἶνον Od.4.622
; χοάς A.Ch.15
; φ. ἐπ' ὤμοις S.Tr. 564
; χερσὶν φ. Id.Ant. 429
; φ. ὅπλα βραχίονι E.Hec.14
; bear (as a device) on one's shield, A.Th. 559, etc.; γαστέρι κοῦρον φ., of a pregnant woman, Il.6.59; φ. ὑπὸ ζώνην or ζώνης ὕπο, A.Ch. 1000(992), E.Hec. 762: in Trag. stronger than ἔχω, ἁγνὰς αἵματος χεῖρας φ. to have hands clean from blood, E.Hipp. 316 (v.l. φορεῖς) ; ἀλαὸν ὄμμα φέρων Id.Ph. 1531
(lyr.); γλῶσσαν εὔφημον φ. A.Ch. 581
, cf. Supp. 994; καλὸν φ. στόμα S.Fr. 930
codd. (nisi leg. φορῇ) ; ἄψοφον βάσιν φ. Id.Tr. 967
(lyr.).

II bear, convey, with collat. notion of motion, freq. in Hom., πῇ δὴ.. τόξα φέρεις; Od.21.362
; πρόσω φ. ib. 369; εἴσω φέρω σ' ἐντεῦθεν Ar.V. 1444
, cf. Pl.Lg. 914b; πόδες φέρον Il.6.514
; πέδιλα τά μιν φέρον 24.341
, etc.; of horses, 2.838; ἵππω.. ἅρμα οἴσετον 5.232
, etc.; of ships, Od.16.323, cf. Il.9.306; τὰ σώματα τῶν ζῴων συνέστηκεν ἐκ τοῦ φέροντος καὶ τοῦ φερομένου Diocl. Fr.17
.

b of persons, bring to bear, μένος or μένος χειρῶν ἰθύς τινος φέρειν hurl one's strength right upon or against him, Il.16.602, 5.506; φ. τὴν ὀργήν, τὴν αἰτίαν ἐπί τινα, Plb.21.31.8, 33.11.2.

c lead, direct, τὴν πόλιν Plu.Luc.6
.

2 of wind, bear along, [πνοιὴ Ζεφύρου] φ. νῆάς τε καὶ αὐτούς Od.10.26
; [σχεδίην] ἄνεμοι φέρον ἔνθα καὶ ἔνθα 5.330
, cf. 4.516, Il.19.378, etc.; ἐπέλασσε φέρων ἄνεμος Od.3.300
, 7.277, cf. 5.111, etc.: abs., ὁ βορέας ἔξω τοῦ Πόντου εἰς τὴν Ἑλλάδα φέρει is fair for Greece, X.An.5.77: metaph., ὅπῃ ἂν ὁ λόγος ὥσπερ πνεῦμα φ. Pl.R. 394d
; φ. τινὰ φρένες δύσαρκτοι A.Ch. 1023
, cf. Th. 687 (lyr.):—[voice] Pass., v. infr. B.

III endure, suffer, λυγρά Od.18.135
; ἄτην Hdt.1.32
; χαλινόν, ζυγόν, A.Ag. 1066, 1226; πημονάς, τύχας, Id.Pers. 293, E.Or. 1024; ξυμφοράς Th.2.60
; τὰς οὐ προσηκούσας ἁμαρτίας Antipho 3.2.10
; also of food, ἐσθίουσι πλείω ἢ δύνανται φ. X.Cyr.8.2.21
; of strong wine, bear, admit, καὶ τὰ τρία φέρων καλῶς, i.e. three parts of water, instead of ἴσον ἴσῳ, Ar.Eq. 1188, cf. Ach. 354; so τὰς ἐπιδείξεις.. φέρουσιν αὐτοῦ (sc. Ἰσοκράτους) οἱ λόγοι, τοὺς δὲ ἐν ἐκκλησίαις.. ἀγῶνας οὐχ ὑπομένουσι D.H.Isoc.2
: metaph., ᾗ φέρειν πέφυκε Pl.Ti. 48a
.

2 freq. with modal words, πήματα κόσμῳ φ. Pi.P.3.82
; σιγῇ κακά E.Hec. 738
; ὀργῇ τὸν πόλεμον Th.1.31
; θυμῷ φ. Id.5.80
; χαρᾷ φ. τι J.AJ19.1.13
: esp. with an Adv., [ὕβριν] ῥηϊδίως φ. Hes.Op. 215
; δεινῶς, βαρέως, πικρῶς, χαλεπῶς φέρειν τι, bear a thing impatiently, take it ill or amiss, Hdt.2.121.γ, 5.19, E. Ion 610, Pl.R. 330a, etc.; δυσπετῶς, βαρυστόνως φ., A.Pr. 752, Eu. 794; προθύμως φέρειν τὸν πόλεμον to be zealous about the war, Hdt.9.18,40; προθύμως τὰ τοῦ πολέμου ἔφερον Th.8.36
; αἶσαν φέρειν ὡς ῥᾷστα A.Pr. 104
; συμφορὴν ὡς κουφότατα φ. Hdt.1.35
; ῥᾳδίως φ. Pl.Grg. 522d
, al.; εὐπετῶς φ. S.Fr. 585
, X.Mem.2.1.6; εὐπόρως ( εὐφόρως Brunck) ἐνεγκεῖν S.Ph. 873
; εὐμενῶς, εὐχερῶς φ., D.Ep. 3.45, Pl.R. 474e; these phrases are used mostly c. acc. rei; also c. part., βαρέως ἤνεικε ἰδών Hdt.3.155
, cf. Ar.Th. 385, etc.; φ. ἐλαφρῶς.. λαβόντα ζυγόν Pi.P.2.93
; ῥᾳδίως φέρεις ἡμᾶς ἀπολείπων Pl. Phd. 63a
: c. gen., τοῦ ἐνδεοῦς χαλεπώτερον φ. Th.1.77
, cf. 2.62; ἐπί τινι, χαλεπῶς φ. ἐπὶ τῇ πολιορκίᾳ X.HG7.4.21
, cf. Isoc.12.232; πράως ἐπὶ τοῖς γιγνομένοις φ. D.58.55
: c. dat. only, βαρέως φέρειν τοῖς παροῦσι, τῇ ἀτιμίᾳ, X.An.1.3.3, HG3.4.9, cf. 5.1.29; later, χαλεπῶς φ. διά τι, πρός τι, D.S.17.111, Jul.Or.1.17c codd.

IV bring, fetch, εἰ.. θεὸς αὐτὸν ἐνείκαι Od.21.196
; φ. ἄποινα Il.24.502
; ἄρνε 3
, 120, cf. Sapph.95; ὕδωρ, οἶνον, Anacr.62.1; ἔντεα Il.18.191
; τόξα Od.21.359
; κνημῖδας A.Th. 675
; δᾷδα Ar.Nu. 1490
, etc.; γῆν τε καὶ ὕδωρ Hdt.7.131
:—[voice] Med., carry or bring with one, or for one's own use, ποδάνιπτρα Od.19.504
; οἶνον Alc.35
, cf. Hdt.4.67, 7.50, X. Mem.3.14.1; φερνὰς δόμοις E.Andr. 1282
; fetch, Od.2.410; χοὰς ἐκ κρήνης S.OC 470
.

2 bring, offer, present, δῶρα Od.8.428
, etc.; μέλος Pi.P.2.3
; χοάς τινι A.Ch. 487
; φ. πέπλον δώρημά τινι S.Tr. 602
; πρός τινα δῶρα X.An.7.3.31
; χάριν τινὶ φ. grant any one a favour, do him a kindness, Il.5.211, Od.5.307, al.; ἐπὶ ἦρα φ. τινί Il.1.572
, Od.3.164, etc.; φ. τισὶ εὐνοίας, ὄνησιν ἀστοῖς, A.Supp. 489, S.OC 287; but after Hom., χάριν τινὶ φ. show gratitude to him, Pi.O.10(11).17; μῆνιν φ. τινί cherish wrath against.. A.Niob. in PSI11.1208.12.

b = ἄγω iv. 1, ἄχρι νῦν καθ' ὥραν ἔτους λέγονται πένθος ἐπὶ Μελεάγρῳ φέρειν Ant.Lib.2.7
; Ἰάλεμος· ὁ ἐπὶ τοῖς ἀπολωλόσιν ἀνίαν φέρων, Suid.:—[voice] Med., τοῦ γονέως ἐφ' ᾧ γε τὸ πένθος φέρεσθε Phalar.Ep.103.1
.

3 bring, produce, cause, [ἀστὴρ] φέρει πυρετὸν βροτοῖσιν Il.22.31
; ὄσσαν.. ἥ τε φ. κλέος ἀνθρώποισι Od.1.283
, cf. 3.204; φ. κακόν, πῆμα, ἄλγεα, etc., work one woe, Il.8.541, Od.12.231, 427, etc.; δηϊοτῆτα φ. bring war, 6.203; ἐπ' ἀλλήλοισι φ. Ἄρηα Il.3.132
, cf. 8.516; πόλεμον Hes.Sc. 150
; θάνατον φ. B.5.134
; τοῦτο εὐδοξίαν σοι οἴσει Pl.Ep. 312c
; τὸ σωθῆναι τὸ ψεῦδος φέρει S.Ph. 109
; τέχναι.. φόβον φέρουσιν μαθεῖν A.Ag. 1135
(lyr.); ὥσπερ τὸ δίκαιον ἔφερε as justice brought with it, brought about, i.e. as was just, no more than just, Hdt.5.58; ἀν' ὄ κα φέρῃ ὁ λόγος ὁ ταμία Φιλοκλέος IG42(1).77.13
(Epid., ii B. C.); of a calculation, yield a result, Vett.Val.349.27; produce, adduce, bring forward, παραδείγματα Isoc.7.6
, etc.; πάσας αἰτίας D.58.22
; ἁρμόττουσαν εἰκόνα Id.61.10
:—[voice] Pass., εἰς τὴν συνηγορίαν.. τοιαῦτά τινα φέρεται Sor.2.3
.

b bring or carry with one, involve, τὸ πᾶν ἡμῖν τοῦ πολέμου φέρουσιν αἱ νέες Hdt.8.62
; οὐ ξύλων ἀγὼν ὁ τὸ πᾶν φέρων ἐστὶ ἡμῖν, ἀλλ' ἀνδρῶν ib. 100.

4 μῦθον φ. τινί bring one word, Il.10.288, 15.202; ἀγγελίην φ. bring a message, ib. 175, Od.1.408; λόγον Pi.P.8.38
; ἐπιστολὰς φ. τινί S.Aj. 781
, cf. Tr. 493; ἐπιστολήν X.Ages.8.3
: hence, tell, announce, πευθώ, φάτιν, A.Th. 370, Ag.9; σαφές τι πρᾶγος Id.Pers. 248
(troch.), cf. Ag. 639, etc.; report, ἀγήν (breakages) PCair.Zen. 15r27 (iii B. C.); φ. κεχωνευκώς reports that he has.., ib.741.26, cf. 147.4, 268.24 (all iii B. C.); enter, book a payment made, PBaden47.12:—[voice] Med., λόγους φ. E.Supp. 583
; but also ἀγγελίας ἔπος οἴσῃ thou shalt have it brought thee, receive, Id.Ph. 1546 (lyr.); μαντήϊα.. φέρονται Hes.Fr.134.9
:—[voice] Pass., θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου the death of the testator must be announced, Ep.Heb.9.16.

5 pay something due or owing, φόρον τέσσαρα τάλαντα φ. pay as a tax or tribute, Th.4.57, cf. IG12.57.9, Pl.Plt. 298a, PCair.Zen.467.7 (iii B. C.); δασμόν X.An.5.5.10
; σύνοδον φ. subscribe to the expense of a meeting, IG22.1012.14, 1326.6; χρήματα πᾶσι τάξαντες φ. Th.1.19
; μισθὸν φ. X.Cyr.1.6.12
(but usu., receive, draw, pay, μισθὸν δύο δραχμὰς τῆς ἡμέρας Ar.Ach.66
; τέτταρας τῆς ἡμέρας ὀβολοὺς φέρων Men.357
; αἱ νῆες μισθὸν ἔφερον Th. 3.17
, cf. X.An.1.3.21, Oec.1.6); φ. ἐννέα ὀβολοὺς τῆς μνᾶς τόκους Lys.Fr.1.2
, cf. Lycurg.23; also of property, bring in, yield as rent, φ. μίσθωσιν τοῦ ἐνιαυτοῦ Is.5.35
.

6 apply, refer, τι ἐπί τι Pl. Ti. 37e
, Chrm. 163d, R. 478b, cf. Plb.3.36.7, al.; φ. τὰ πράγματα ἐπί τινα confer powers upon, Id.2.50.6.

7 ψῆφον φ. give one's vote, A.Eu. 674, 680, And.1.2, Is.11.18; ψῆφος καθ' ἡμῶν οἴσεται ([voice] Pass.) E.Or. 440; περὶ ταύτης ἡ ψῆφος οἰσθήσεται D.44.45
; ὑπὲρ ἀγῶνος Lycurg.7
, cf. 11: hence φ. τινά appoint or nominate to an office, φ. χορηγόν D.20.130
, 39.7, cf. Pl.Lg. 753d, Arist.Pol. 1266a10:—[voice] Pass., ibid.; ὅπως φέρηται ἐν τῷ στρατιωτικῷ UPZ15.10
(ii B. C.); τῶν φερομένων ἐν Κλεοπάτρᾳ κληρούχων PRein.10.13
, al. (ii B. C.); φερομένου μου ἐν τῇ συνοχῇ since I am enrolled in prison, i.e. am in prison, BGU1821.21 (i B. C.):—[voice] Med., choose, adopt, ταύταν φ. βιοτάν E.Andr. 785
(lyr.).

V bring forth, produce, whether of the earth or of trees, φ. ἄρουρα φάρμακα Od.4.229
; ἄμπελοι φ. οἶνον 9.110
; [νῆσος] φ. ὥρια πάντα ib. 131, cf. Hes.Op. 117; [οὐ] γῆ καρπὸν ἔφερε Hdt.6.139
; γύαι φ. βίοτον A.Fr.196.5
, cf. Pi.N.11.41, E.Hec. 593, etc.: abs., bear fruit, be fruitful, εὖτ' ἂν τάδε πάντα φέρῃσι h.Merc.91
; ἡ γῆ ἔφερε ( καρπόν add. codd. quidam) Hdt.5.82; αἱ ἄμπελοι φέρουσιν X.Oec.20.4
; also of living beings, τόπος ἄνδρας φ. Pl.Ti. 24c
; ἤνεγκεν αὐτὸν Λαοδίκεια Philostr. VS1.25.1
;
ἡ ἐνεγκοῦσα
one's country, Hld.2.29
, Lib.Or. 2.66, al., Chor.p.81 B., Lyd.Mag.3.26, dub. in Supp.Epigr.4.439 (Milet.) without Art. (also ἡ ἐνεγκαμένη Jul.Ep. 202
); or Mother Earth, M.Ant.4.48: generally, create, form, Πηνειὸς Τέμπη φ. Philostr.Im.1.25
; [τὰ βρέφη] ἄρχεται φέρειν τοὺς ὀδόντας Aët.4.9
; φ. τοὺς κυνόδοντας Gp.16.1.14
.

VI carry off or away, Κῆρες ἔβαν θανάτοιο φέρουσαι Il.2.302
; φ. τινὰ ἐκ πόνου 14.429
, 17.718, etc.; of winds, [ἔπος] φέροιεν ἀναρπάξασαι ἄελλαι may the winds sweep away the word, Od.8.409; of a river, Hdt.1.189:—[voice] Med., carry off with one, Od.15.19.

2 carry away as booty or prize, ἔναρα, τεύχεα, Il.6.480, 17.70; αἶγα λέοντε φ. 13.199
; δεῖπνον φ., of Harpies, A.Eu.51; ἐνέχυρα βίᾳ φ. Antipho 6.11
; in the phrase φέρειν καὶ ἄγειν (cf. ἄγω 1.3
), IG12.69.19; φέροντα ἢ ἄγοντα Lex ap.D.23.60; αἴ κα.. ἄγῃ ἢ φέρῃ Leg.Gort.5.37
; ἥρπαζον καὶ ἔφερον Lys.20.17
; κείρων ἢ φέρων IG12(9).90.10
(Tamynae, iv B. C.); αἴ τίς κα.. φέρει τι τῶν ἐν τᾷ ἱαρᾷ γᾷ Tab.Heracl.1.128
; of a divorced wife, αἰ δέ τι ἄλλο φέροι τῶ ἀνδρός, πέντε στατῆρανς καταστασεῖ κὤτι κα φέρῃ αὐτόν Leg.Gort.3.2
; φέρειν alone, rob, plunder, θεῶν ἱερά E.Hec. 804
; ἀλλήλους Th.1.7
; abs., SIG38.23 (Teos, v B. C.):—[voice] Pass., φερόμενοι Βακχῶν ὕπο E.Ba. 759
:—[voice] Med. in same sense, ἔναρα Il.22.245
; πελέκεας οἶκόνδε φ. 23.856
; ἀτερπέα δαῖτα Od.10.124
, cf. 15.378.

3 carry off, gain, esp. by toil or trouble, win, achieve, both [voice] Act. and [voice] Med., ἤ κε φέρῃσι μέγα κράτος ἦ κε φεροίμην Il.18.308
; φέρειν τρίποδα Hes.Op. 657
; τἀπινίκια S.El. 692
; τιμήν Ar. Av. 1278
; τἀριστεῖα, τὰ νικητήρια, Pl.R. 468c, Lg. 657e; πέρα.. οὐδὲν φ. S.OC 651
; ἐκ σοῦ πάντ' ἄνευ φόβου φ. Id.OT 590
; τίς.. πλέον τᾶς εὐδαιμονίας φέρει ἤ .. ; ib. 1190 (lyr.), cf. El. 1088 (lyr.); in bad sense, μείζω τὴν αἰσχύνην φ. Pl.Lg. 671e
: also, receive one's due, φ. χάριν S.OT 764
; ὡς τοῦτό γ' ἔρξας δύο φέρῃ δωρήματα Id.Ph. 117
; μισθὸν φέρειν (v. supr. iv.5); of a priest's perquisites, φέρει ὁ ἱαρεὺς γέρη σκέλη κτλ. BMus.Inscr.968
A 9 ([place name] Cos), cf. IG12.24.10, al., SIG56.35 (Argos, v B. C.):—[voice] Med. (v. ad init.), win for oneself, κῦδος οἴσεσθαι Il.22.217
; δέπας, τεύχεα, carry off as a prize, 23.663, 809, al.; ἀέθλια or ἄεθλον φ. carry off, win a prize, 9.127, 23.413; τὰ πρῶτα φέρεσθαι (sc. ἄεθλα) 23.275, 538; οὐ σμικρὸν ἆθλον τῆς ἐρωτικῆς μανίας φέρονται Pl.Phdr. 256d
; of perquisites, τὸ.. σκέλος τοὶ ἱαρομνάμονες φερόσθω (i. e. φερούσθω from Φερόνσθω) IG42(1).40.13 (Epid., v/iv B. C.): hence οὐ τὰ δεύτερα Hdt.8.104
; πλέον φέρεσθαι get more or a larger share for onself, gain the advantage over any one, τινος Hdt.7.211, cf. S.OT 500 (lyr.), E.Hec. 308; ταῦτα ἐπὶ σμικρόν τι ἐφέροντο τοῦ πολέμου this they received as a small help towards the war, Hdt.4.129; ἠνείκατο παρὰ Ἐγεσταίων τὰ οὐδεὶς ἄλλος 5.47
; ἴδια κέρδεα προσδεκόμενοι παρὰ τοῦ Πέρσεω οἴσεσθαι 6.100
; χάριν φέρεσθαι παρ' ὑμῶν And.2.9
; φ. τὴν ἀπέχθειαν αὐτῶν Antipho 3.4.2
; ὀνείδη Pl.Lg. 762a
; εὐσέβειαν ἐκ πατρὸς οἴσῃ S.El. 969
; δάκρυ πρὸς τῶν κλυόντων A.Pr. 638
; ἀπό τινος βοσκάν Id.Eu. 266
(lyr.); ἐξ ἀνανδρίας τοὔνομα Aeschin.1.131
: generally, get for one's own use and profit, take and carry away, esp. to one's own home, τοῦ.. πάμπρωτα παρ' ἀγλαὰ δῶρα φέροιο Il.4.97
: hence φέρειν or φέρεσθαι is often used pleon., v. infr. xi.

VII abs., of roads or ways, lead to a place, ὁδὸν φέρουσαν ἐς ἱρόν Hdt.2.122
, cf. 138; τὴν φέρουσαν ἄνω (sc. ὁδόν) Id.9.69; τῆς μὲν ἐς ἀριστερὴν ἐπὶ Καρίης φ., τῆς δὲ ἐς δεξιὴν ἐς Σάρδις Id.7.31
; ἐπὶ Σοῦσα X.An.3.5.15
; ἁπλῆ οἶμος εἰς Ἅιδου φέρει A.Fr. 239
; ἡ ἐς Θήβας φέρουσα ὁδός Th.3.24
(but ἡ ἐπ' Ἀθηνῶν φέρουσα ibid.); also ἡ θύρα ἡ εἰς τὸν κῆπον φ. the door leading to the garden, D.47.53; αἱ εἰς τὴν πόλιν φ. πύλαι, αἱ ἐπὶ τὸ τεῖχος φ. κλίμακες, X.HG7.2.7, cf. PMich.Zen.38.27 (iii B. C.), Plb.10.12.3.

2 of a district or tract of country, stretch, extend to or towards, φέρειν ἐπί or ἐς θάλασσαν Hdt.4.99
; ἐς τὴν μεσόγαιαν ib. 100; πρὸς νότον Id.7.201
; ἡ ἀπὸ δυσμῶν αὐτῆς (sc. τῆς Κιμβρικῆς) καὶ ἐπὶ τὸν Ἄλβιν φέρουσα Ptol.Geog.2.11.2
, cf. 3.

b of time, τῇ νυκτὶ τῇ φερούσῃ εἰς τὴν β τοῦ Παχών PPetr.3p
.x (iii B. C.), cf. PTeb.61 (b) 288 (ii B. C.), BGU1832.5 (i B. C.), etc.

3 metaph., lead to or towards, be conducive to, ἐς αἰσχύνην φέρει Hdt.1.10
; τὰ ἐς ἄκεσιν φέροντα Id.4.90
; ἐς βλάβην, ἐς φόβον φέρον, S.OT 517, 991; εἰς ὄκνον E.Supp. 295
: esp. in good sense, tend, conduce to one's interest, ἐπ' ἀμφότερά τοι φέρει (impers.) ταῦτα ποιέειν Hdt.3
. 134; so τὰ πρὸς τὸ ὑγιαίνειν φέροντα X.Mem.4.2.31
; τροφαὶ μέγα φ. εἰς ἀρετάν E.IA 562
(lyr.); μέγα τι οἰόμεθα φέρειν (sc. κοινωνίαν γυναικῶν τε καὶ παίδων) εἰς πολιτείαν Pl.R. 449d
; τὰ καλὰ ἐπιτηδεύματα εἰς ἀρετῆς κτῆσιν φ. ib. 444e, cf. X.Cyr.8.1.42; τοῦτο ἔφερεν αὐτῷ was for his good, M.Ant.5.8.

b point to, refer to a thing, ἐς τί ὑμῖν ταῦτα φαίνεται φέρειν; Hdt.1.120
; φωνὴ φέρουσα πρός τινα addressed to him, Id.1.159; ἐς ἀρηΐους ἀγῶνας φέρον τὸ μαντήϊον Id.9.33
, cf. 6.19; [ὄψις] φέρει ἐπὶ πᾶσαν γῆν refers to.., extends over.., Id.7.19; τὰ ἴχνη τῆς ὑποψίας εἰς τοῦτον φ. point to him, Antipho 2.3.10; πρός τινας Pl.R. 538c
; ταύτῃ <ὁ> νόος ἔφερε Hdt.9.120
; ἡ τοῦ δήμου φέρει γνώμη, ὡς .., the people's opinion inclines to this, that.., Id.4.11; ἐπὶ τὸ αὐτὸ αἱ γνῶμαι ἔφερον Th.1.79
: c. inf., τῶν ἡ γνώμη ἔφερε συμβάλλειν whose opinion inclined to giving battle, Hdt.6.110, cf. 5.118; πλέον ἔφερέ οἱ ἡ γνώμη κατεργάσεσθαι his opinion inclined rather to the view.., Hdt.8.100, cf. 3.77.

VIII carry or have in the mouth, i. e. speak of, πολύν τινα ἐν ταῖς διαβολαῖς φέρειν Aeschin.3.223
; use a word, οὐκ οἶδα καθ' ὁποτέρου τούτων οἱ παλαιοὶ τὸ τῆς ζειᾶς ἔφερον ὄνομα Gal.Vict.Att.6
, cf. 7.644, 15.753, 876; record an event, οἱ δευτέρῳ μετὰ τὴν ἔξοδον.. ἔτει φέροντες αὐτήν D.H.1.63
: more freq. in [voice] Pass., πονηρῶς, εὖ, φέρεσθαι, to be ill or well spoken of, X.HG1.5.17, 2.1.6; ἀτίμως ὑπὸ τῶν ἀνθρώπων φ. Pl.Ep. 328e
; abs., φέρεται [the report] is carried about, i.e. it is said, c. acc. et inf., τοιόνδε φέρεται πρῆγμα γίνεσθαι Hdt.8.104
(v.l.); ἐν χρόνοις φέρεται μνημονευομένοις is recorded as occurring within historical times, Str.1.3.15; ὅτε καὶ Δημόκριτος φέρεται τελευτήσας Sor.Vit.Hippocr.11
; κρίνομεν.. τὰ γραφέντα ὑφ' ἡμῶν προστάγματα ἐν τοῖς ἱεροῖς νόμοις φέρεσθαι παρ' ὑμῖν OGI331.60
(Pergam., ii B. C.);
ὧν τὰ ὀνόματα φέρεται
are in use, Ptol.Geog.7.4.11
; of literary works, to be in circulation, ἐπιστόλιον αὐτοῦ τοιοῦτον φέρεται Plu.2.808a
, cf. 209e, 832d, 833c, al., Jul.Or.6.189b, Gp.2.35.8, Eun.VSp.456 B.; πρόλογοι διττοὶ φέρονται Arg.E.Rh.; ὁ στίχος οὗτος ἔν τισιν οὐ φέρεται Sch.E. Ph. 377, cf. Sch.Il.8.557.

2 of words, φέρεσθαι ἐπί τι to refer to something, A.D.Pron.61.5, Synt.21.14, al.

IX imper. φέρε like ἄγε, as Adv., come, now, well,

1 before another imper., φέρε γὰρ σήμαινε A.Pr. 296
(anap.); φέρ' εἰπὲ δή μοι S.Ant. 534
; φ. δή μοι τόδε εἰπέ Pl.Cra. 385b
; so φέρετε.. πειρᾶσθε Hdt.4.127
.

2 before [ per.] 1sg. or pl. of subj. used imperatively, φέρε ἀκούσω, φέρε στήσωμεν, Hdt.1.11,97; φ. δὲ νῦν.. φράσω Id.2.14
; φέρ' ἴδω, τί δ' ἥσθην; Ar.Ach.4
; φέρε δὴ κατίδω Id. Pax 361
, cf. 959; φ. δὴ ἴδωμεν, φ. δὴ σκεψώμεθα, Pl.Grg. 455a, Prt. 330b, cf. E.Or. 1281 (lyr.), Ph. 276, etc.: less freq. before 2 pers., φέρε.. μάθῃς S.Ph. 300
.

3 before a rhetorical question, φέρε.. τροπαῖα πῶς ἀναστήσεις; E.Ph. 571
; φ. δὴ νῦν.. τί γαμεῖθ' ἡμᾶς; Ar.Th. 788
(anap.), cf. Ach. 541, Pl.R. 348c; φ. μῶν οὐκ ἀνάγκη .. ; Id.Lg. 805d; φ. πρὸς θεῶν πῶς .. ; Id.Grg. 514d; freq. in phrase φέρε γάρ, φέρε τίς γὰρ οὗτος; Ar.Nu. 218
; φ. γὰρ πρὸς τίνας χρὴ πολεμεῖν; Isoc.4.183
, cf. Antipho 5.36; also φ. δή Pl.Grg. 455a
, al.: usu. first in a sentence, but τὴν ἀνδρείαν δὲ φ. τί θῶμεν; Id.Lg. 633c
, etc.

4 φέρε δή, ἐάν πῃ διαλλαχθῶμεν .. come let us see if we can.., Id.Cra. 430a.

5 φέρε c. inf., suppose, grant that.. φ. λέγειν τινά Plu.2.98b
; φ. εἰπεῖν let us say, D.Chr.31.93, 163, Porph.Abst.3.3; οἷον φ. εἰ. Iamb. in Nic.p.47
P., al. ( οἷον φέρε alone, Hierocl. in CA11p.439M.).

X part. neut. τὸ φέρον, as Subst., destiny, fate, τὸ φ. ἐκ θεοῦ [καλῶς] φέρειν [χρή] ye must bear nobly what heaven bears to you, awards you, S.OC 1693 (lyr., codd., sed secl. καλῶς, χρή) ; εἰ τὸ φερον σε φέρει, φέρε καὶ φέρου AP 10.73
(Pall.).

2 part. φέρων in all genders freq. joined with another Verb:

a to express a subsidiary action, φέρων ἔδωκε he brought and gave, Od.22.146; δὸς τῷ ξείνῳ ταῦτα φέρων take this and give it him, 17.345; ἔγχος ἔστησε φέρων brought the spear and placed it, 1.127; σῖτον παρέθηκε φέρουσα ib. 139, al., cf. S.Tr. 622; τοῦτο ἐλθὼν οἴκαδε φέρων τῷ πατρὶ ἔδωκα Pl.Hp.Ma. 282e
, cf. R. 345b; so ὁ μὲν Ἐπίχαρμον.. εἰς δέκα τόμους φέρων συνήγαγεν Porph.Plot. 24
; ἑκάστῃ ἐννεάδι τὰ οἰκεῖα φέρων συνεφόρησα ibid., etc.; sts. translatable by with, ᾤχοντο φέροντες τὰ γράμματα Th.7.8
.

b intr., in pass. sense, to denote unrestrained action, νῦν σε μάλ' οἴω.. φέροντα.. φιλητεύσειν h.Merc. 159
; φέρουσα ἐνέβαλε νηΐ φιλίῃ she went and rammed, rammed full tilt, Hdt.8.87; ὅταν ἐπὶ θάτερ' ὥσπερ εἰς τρυτάνην ἀργύριον προσενέγκῃς, οἴχεται φέρον down it sinks, D.5.12;
τὰ μὲν ἄλλα μέρη τοῦ πολέμου παρῆκαν, φέροντες δὲ παντὶ τῷ στρατεύματι πρὸς αὐτὸν Ἀκράγαντα προσήρεισαν
hurling themselves, Plb.1.17.8
; εἰς τοῦτο φέρων περιέστησε τὰ πράγματα Aeschin.3.82
; ὑπέβαλεν ἑαυτὸν φέρων Θηβαίοις ib.90, cf. 1.175, 3.143,146; in the foll. passages φέρων accompanies a Verb of throwing, giving, entrusting, or dedicating, and expresses wholehearted action, whether wise or unwise; there is always an accus., freq. of the reflex. Pron., governed by the principal Verb (or perh. by φέρων): ἐπεὶ ἐς τοὺς κρατῆρας ἐμαυτὸν φέρων ἐνέβαλον (sc. ὁ Ἐμπεδοκλῆς ) when I went (or took) and threw myself.., Luc.Icar.13, cf. Fug.1, Plu.Comp.Arist. Cat.1, Fab.6, Per.12, Paus.1.30.1, Ael.VH8.14, Frr.10,69, Philostr. VA3.4; τὴν κατασκευὴν.. φέρων ἐδωρήσατο τῇ μητρί D.S.31.27
, cf. Ach.Tat.1.7; σεαυτὸν.. φέρων ἀπημπόληκας Luc.Merc.Cond.24
; τί παθόντες.. τοῖς ἀτέκνοις τῶν γερόντων ἐσποιεῖτε φέροντες αὑτούς; Luc. DMort.6.3
, cf. Ind.19, Laps.22; ταύτῃ (sc. τῇ ὀργῇ) φέρων ὑπέθηκεν ἑαυτόν Plu.Them.24
, cf. Per.7; τούτῳ φέροντες ὑποβάλλουσι τοὺς υἱούς Id.2.4b
, cf. Luc.6, Pomp.27, Ael.VH6.1, Max.Tyr.1.2; προσέθετο φέρων ἑαυτὸν ἐκείνῳ Eun.VS p.456
B., cf.pp.461,465 B., Dam. ap. Suid. s.v. Σεβηριανός; ἀλλὰ σοὶ μὲν, ὦ θεῶν πάτερ, ἐμαυτὸν φέρων ἀναθήσω Jul.Or.7.231b.

3 ἔκκρισις.. ἐκ μικρῶν φέρουσα διαστημάτων occurring at short intervals, Sor.2.45.

XI φέρειν, φέρεσθαι are freq. added epexegetically to δίδωμι and similar Verbs, δῶκεν.. τρίποδα φέρειν Il.23.513
, cf. 16.665, 17.131; τεύχεα.. δότω φέρεσθαι 11.798
, cf. Od.21.349, E.Tr. 419, 454(troch.).

B [voice] Pass. is used in most of the above senses:—special cases:

I to be borne or carried involuntarily, esp. to be borne along by waves or winds, to be swept away, φέρεσθαι ἀνέμοισι, θυέλλῃ, Od.9.82, 10.54, cf. A.Pers. 276 (lyr.), etc.; πᾶν δ' ἦμαρ φερόμην, of Hephaestus falling from Olympus, Il.1.592; ἧκε φέρεσθαι he sent him flying, 21.120; ἧκα πόδας καὶ χεῖρε φέρεσθαι I let go my hands and feet, let them swing free [in the leap], Od.12.442, cf. 19.468; μέγα φέρεται πὰρ σέθεν, of a word uttered, comes with weight, Pi.P.1.87; βίᾳ φέρεται Pl.Phdr. 254a
; πνεῦμα φερόμενον Id.R. 496d
; τὸ πνεῦμα κατὰ τὰς ἀναπνοὰς εἴσω τε καὶ ἔξω φέρεται Gal.16.520
; ῥεῖν καὶ φέρεσθαι Pl.Cra. 411c
; φ. εἰς τὸν Τάρταρον Id.Phd. 114b
; simply, move, go, ποῖ γᾶς φέρομαι; S.OT 1309
(anap.); οὐκ οἶσθ' ὅποι γῆς οὐδ' ὅποι γνώμης φέρῃ Id.El. 922
, cf. E.Hec. 1076 (anap.), etc.; of the excreta, τὰ φερόμενα.. εἰ μὲν αὐτομάτως φέροιτο Philum.
ap. Aët.9.12; πρὸς κοιλίαν φερομένην Aët.4.19
: metaph., εἰς τὸ λοιδορεῖν φέρῃ E.Andr. 729
; πρὸς τὴν τοῦ κάλλους φύσιν Pl.Phdr. 254b
, cf. X.Mem.2.1.4; ἐπὶ ταὐτὸ φέρονται have the same tendency, Phld.Vit.p.42 J.; ἀπὸ δογμάτων καὶ ἀπὸ θεωρημάτων φ. Vett.Val.238.30
; of veins, to be conveyed, Gal.15.531; also ἡ φερομένη οὐσία (the doctrine of) universal motion, Pl.Tht. 177c; οἱ φερόμενοι θεοί the moving gods, i. e. the stars and planets, Plot.2.3.9.

2 freq. in part. with another Verb of motion, φερόμενοι ἐσέπιπτον ἐς τοὺς Αἰγινήτας they fell into their hands with a rush, at full speed, Hdt.8.91; ἀπὸ.. ἐλπίδος ᾠχόμην φερόμενος Pl.Phd. 98b
; ἧκε φερόμενος εἰς τὴν ἑαυτοῦ φύσιν Aeschin.3.89
.

3 of voluntary and impulsive motion, ἰθὺς φέρεται μένει Il.20.172
; ὁμόσε τινὶ φέρεσθαι come to blows with him, X.Cyn.10.21; δρόμῳ φ. πρός τινα Id.HG4.8.37
; φυγῇ εἰς ἑαυτοὺς φ. Id.Cyr.1.4.23
; ἥξει ἐπ' ἐκεῖνον τὸν λόγον φερόμενος Lycurg.59
; φερόμενος ὑπ' ὀργῆς D.H.Comp.18
.

II metaph., καλῶς, κακῶς φέρεσθαι, of things, schemes, etc., turn out, prosper well or ill, succeed or fail, οὔτ' ἂν.. νόμοι καλῶς φέροιντ' ἄν S.Aj. 1074
; κακῶς φ. τὰ ἑαυτοῦ X.HG3.4.25
; εὖ φέρεται ἡ γεωργία Id.Oec.5.17
; ὀλιγώρως ἔχειν καὶ ἐᾶν ταῦτα φέρεσθαι to neglect things and let them take their course, D.8.67; less freq. of persons, fare well or ill, εὖ φερόμενος ἐν στρατηγίαις being generally successful.., Th.5.16, cf. 15; καλῶς φερόμενος τὸ καθ' ἑαυτόν Id.2.60
; φ. ἐν προτιμήσει παρά τινι D.S.33.5
; χεῖρον φερομένη παρὰ τἀδελφῷ J.AJ16.7.6
; of euphonious writing, σύνθεσις καλῶς φερομένη Phld.Po.5.26
.

2 behave, ὑποκριτικῶς, ἀστάτως, etc., Vett.Val.38.20, 197.8, al.

3 have an opinion, ὅπως ἠνέχθη περὶ τοῦ σφυγμοῦ what his opinion was about.., Marcellin.Puls. 233.

C [voice] Med.: for its chief usages, v. supr. A. VI. 3.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φέρω
18 ἕπομαι

ἕπομαι, only in [voice] Med., [full] ἕπομαι, [tense] impf.

A εἱπόμην Il.4.274
, al., Hdt.1.45, Th.3.10, etc., [dialect] Ep. also ἑπόμην Od.2.413
, al.: [tense] fut. ἕψομαι Il.10.108
, etc.: [tense] aor. 2 ἑσπόμην 12.398
, al., in moods without [pref] ἑ- (v. infr.), imper. σπεῖο 10.285
, συνεπί-σπεο Lyr.Alex.Adesp.20
, inf. σπέσθαι Il.5.423
, Od.22.324, part. σπόμενος Call.Hec.1.4.7
; in Prose in compds., ἐπισπέσθαι Pl.Phdr. 248c
, ἐπι-σπόμενος Th.3.43
, etc. (Cf. Skt. sacate 'accompany', 'follow', Lat. sequor, Lith. sèkti'follow'; ἑσπόμην ( Ἀρίσταρχος δασύνει Sch.Il.10.246) fr. ἐ-σπ-όμην, ἐ- (augm.) becoming ἑ- under the influence of ἕπομαι : ἑσπ- does not certainly occur in the moods in Hom.; when found (usu. with v.l. σπ-), it is preceded by an elided vowel, so that σπ- can be read (cf. Ptol.Asc. ap. Sch.Il.l.c.) ; Pi.O.8.11, 9.83, 10(11).78, I.5(4).36 are indecisive ( ἑσπ- only cj. in P.10.17, I.6(5).17); but ἑσποίμην occurs A.R.3.35, ἑσπόμενος 1.103
, 470, 3.615, 4.434, Mosch.2.147, [tense] pres. indic. ἕσπεται A.R.4.1607
, D.P.436, 1140, v.l. for ἔρχεται in Od.4.826 : [tense] pres. part. ἐφεσπόμενος Maiist.46
: Skt. has a redupl. [tense] pres. stem saśc(a)-):— to be or come after, follow,

I of Persons, whether after or in company with, abs., ὁ μὲν ἦρχ', ὁ δ' ἅμ' ἕσπετο Il.11.472
; ἡγήσατο, τοὶ δ' ἅμ' ἕποντο Od.2.413
:—Constr.: c. dat., υἱέϊ σῷ Il.3.174
, cf. 9.428, 10.108, etc.: c. acc., Pi.N.10.37 (s.v.l.), Luc.Asin.51 ; ἕ. ἅμα τινί Il.2.534
, etc.; σοὶ γὰρ ἑψόμεσθ' ἅμα S.El. 253
; with ἅμα doubled, οἵ τοι ἅμ' αὐτῷ Ἴλιον εἰς ἅμ' ἕποντο Od.11.372
, cf. 15.541 ; abs., v. infr. 11.2 ; less freq. ἐπ'. τινος Apollod.Ath. ap. Ath.7.281f (v. infr. 11.1); ἐπί τινι E.Alc. 1032
, X.Cyr.5.2.1, etc.; ἐπὶ βασιλέα against the king, Id.An.1.4.14; μετά τινι Il.18.234
; μετά τινα 13.492
; μετά τινος Ar.Pl. 823
; σύν τινι Od.7.304
, etc.; ὄπισθε Hdt.1.45
, etc.

2 follow, as attendants, οὐκ οἴη, ἅμα τῇ γε καὶ ἀμφίπολοι δὔ ἕποντο Od.1.331
, cf. 8.46, etc.; also, escort, attend, by way of honour, θεοὶ δ' ἅμα πάντες ἕποντο Il.1.424
; νέῳ ὧδε θεοὶ πομπῆες ἕπονται Od.3.376
.

3 in hostile sense, pursue, Il.11.154, etc.; ἀμφὶ δ' ἄρ' αὐτὸν ἕποντο they pressed upon him, ib. 474 (never in Od.); οἱ πελτασταὶ εἵποντο διώκοντες X.An.5.4.24
.

4 keep pace with, ὃς καὶ θνητὸς ἐὼν ἕπεθ' ἵπποις ἀθανάτοισι Il.16.154
, cf. Od.6.319: metaph. of a man's limbs or strength, γούναθ' ἕποιτο, δύναμις καὶ χεῖρες ἕπονται, they do his bidding, Il.4.314, Od.20.237 ; ἕπεσθαι τοῖς καιροῖς τοῦ πολέμου Plu.Pomp.17
.

5 follow the motions of another, ὁ δ' ἑσπόμενος (better δὲ σπ.) πέσε δουρί, of one from whose body a spear is drawn, Il.12.395 ; τρυφάλεια ἅμ' ἕσπετο χειρί the helm went with his hand, i. e. came off in his hand, 3.376 ; [ἔπαλξις] ἕσπετο, i.e. the battlement came down, 12.398.

6 follow on the track of, τῷ στίβῳ τῶν ἵππων X.An.7.3.43
: abs., ἕπεσθε, ὦ κύνες Id.Cyn.6.19
.

7 follow, obey, νόμῳ Hdt.5.18
, Th.2.35; τῷ ξυνῷ Heraclit.2
; μηνυτῆρος φραδαῖς A.Eu. 245
: abs., Id.Ag. 1053, Hdt.0.16; accept an invitation, X.Smp.1.7 ; ἕ. κακοῖς submit to them, S.Tr. 1074.

8 simply, come near, approach, in imper., ἕπεο προτέρω come on nearer, Il.18.387, Od.5.91.

9 follow up, esp. in mind, understand, ἆρ' ἕπομαί σου τῷ λόγῳ; Pl.Prt. 319a ; οὐχ ἕσπου τοῖς λεχθεῖσιν Id.Plt. 280b
; οὐχ ἕπομαι τοῖς λεγομένοις Id.Euthphr. 12a
.

10 of Time,
παραδοῦναι τοῖς ἑπομένοις
to succeeding generations, Id.Phlb. 17d
.

11 impers., ἕπεται διελθεῖν it follows to.., Arist.EN 1111b5.

12 ἑπόμενα, τά, opp. προηγούμενα, backward points, i.e. those lying on the opposite side of the radius vector of a spiral from the direction of its motion, Archim.Spir.11 Def.6.

b Astron., positions following in the daily movement of the heavens, eastward positions, Hipparch.1.11.5, etc.

II of Things, as of bridal presents, ὅσσα ἔοικε φίλης ἐπὶ παιδὸς ἕπεσθαι go with her from the parent's house, Od.1.278, 2.197 (v. supr. 4 and 5).

2 of honour, glory, etc., τούτῳ.. κῦδος ἅμ' ἕψεται Il.4.415
; so ἄτη, τιμὴ ἕπεταί τινι, 9.512, 513, ἕπεται παλαιὸς ὄλβος Pi.P.5.55
; πειθὼ δ' ἕποιτο καὶ τύχη A.Supp. 523
, etc.; ἦ οὐ γιγνώσκεις ὅ τοι ἐκ Διὸς οὐχ ἕπετ' ἀλκή; that no defence attendeth thee from Zeus, Il.8.140, cf. Pi.N.11.43, A.Ag. 854.

3 follow upon (i.e. result from), τῇ ἀχαριστίᾳ ἡ ἀναισχυντία ἕ. X.Cyr. 1.2.7
, etc.; τὰ ἑπόμενα τῆς τοιαύτης κατακοσμήσεως its consequences, Pl.Plt. 271e, cf. R. 504b; ἑπόμενος, opp. προηγούμενος, consequent (opp. antecedent), Dam.Pr. 115 ; τὰ ἑ. [μεγέθη] the consequents in a proportion, opp. ἡγούμενα, Euc.5Def.11, etc.

4 follow suit, agree with, ἕπεται ὁ λόγος..Κάδμοιο κούραις Pi.O.2.22
; ἕπεται ἐν ἑκάστῳ μέτρον ib.13.47 ; ἑπόμενα σωφροσύνῃ things agreeing with.., Pl.Lg. 632c ; ἔργα -όμενα τῇ γραφῇ ib. 934c; τὰ τούτοις ἑ. the like to these, Id.R. 406d ; ἀναγκαῖα καὶ ἑ. ἀλλήλοις interdependent, ib. 486e ; τὸ πρέπον καὶ ἑπόμενον πάσῃ τῇ πολιτείᾳ Id.Lg. 835c
; of Nymphs, οὔτε θνητοῖς οὔτ' ἀθανάτοισιν ἕπονται they belong to.., h.Ven.259.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἕπομαι
19 πίστις

πίστις, εως, ἡ (Hes., Hdt.+; ranging in meaning from subjective confidence to objective basis for confidence).

① that which evokes trust and faith

ⓐ the state of being someone in whom confidence can be placed, faithfulness, reliability, fidelity, commitment (X., An. 1, 6, 3; 3, 3, 4; Aristot., Eth. Eud, 7, 2, 1237b, 12; Polyb. 7, 12, 9; 38, 1, 8 al.; Herodian 2, 14, 4 al.; SIG 675, 22; OGI 557, 16; PTebt 27, 6; 51 [II B.C.]; POxy 494, 9; 705, 32; other pap M-M. s.v.; Ps 32:4; Pr 12:22; Jos., Ant. 2, 61; TestAsh 7:7) w. κρίσις and ἔλεος Mt 23:23. (Opp. ἀπιστία as Hes., Op. 370) τὴν πίστιν τοῦ θεοῦ καταργεῖν nullify the faithfulness/commitment of God (cp. Ps 32:4; Hos 2:22) Ro 3:3. πᾶσαν π. ἐνδείκνυσθαι ἀγαθήν show all good faith(fulness) Tit 2:10 (cp. BGU 314, 19 μετὰ πίστεως ἀγαθῆς). W. other virtues Gal 5:22 (on πίστις, πραΰτης cp. Sir 45:4; 1:27). W. ὑπομονή 2 Th 1:4. τὴν πίστιν τετήρηκα I have remained faithful or loyal (πίστιν τηρεῖν as Polyb. 6, 56, 13; 10, 37, 5; Jos., Bell. 2, 121; 6, 345; OGI 339, 46f; IBM III, 587b, 5f [Dssm., LO 262=LAE 309, esp. note 3]) 2 Ti 4:7, though this would be classified by some under 3 below. S. also 1c below.

ⓑ a solemn promise to be faithful and loyal, assurance, oath, troth (X., Cyr. 7, 1, 44; 8, 8, 3, Hell. 1, 3, 12; Diod S 14, 9, 7; Appian, Bell. Civ. 4, 86 §362 μεγάλας πίστεις ἔδωκεν=solemn assurances; 3 Macc 3:10; Jos., Ant. 12, 382) τὴν πρώτην πίστιν ἠθέτησαν 1 Ti 5:12 (s. also ἀθετέω 1 and cp. CIA app. [Wünsch, Praef. p. xv] of a woman who πρώτη ἠθέτησεν τὴν πίστιν to her husband). Cp. Rv 2:3.

ⓒ a token offered as a guarantee of someth. promised, proof, pledge (Pla., Phd. 70b; Isocr. 3, 8; Aristot., Rhet. 1, 1; 3, 13; Epicurus in Diog. L. 10, 63; 85: πίστις βεβαία=dependable proof; Polyb. 3, 100, 3; Περὶ ὕψους 39, 3=p. 74, 20 V.; Epict. 1, 28, 3; Appian, Bell. Civ. 4, 119 §500; Jos., Ant. 15, 69) πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτόν (God has appointed a man [Jesus] to be judge of the world, and) he has furnished proof (of his fitness for this office) to all people by raising him (on πίστιν παρέχειν cp. Jos., Ant. 2, 218 πίστιν παρεῖχε; 15, 260; Polyb. 2, 52, 4 πίστιν παρέσχετο=gave a pledge, security; Vett. Val. 277, 29f) Ac 17:31. JBarton, Biblica 40, ’59, 878–84: π. in 2 Ti 4:7= bond deposited by an athlete. But see 3 below.—WSchmitz, ῾Η Πίστις in den Papyri, diss. Cologne, ’64.

② state of believing on the basis of the reliability of the one trusted, trust, confidence, faith in the active sense=‘believing’, in ref. to deity (Soph. Oed. R. 1445 νῦν γʼ ἂν τῷ θεῷ πίστιν φέροις; Pla., Leg. 12, 966de; Plut. Mor. 402e; 756b; Dio Chrys. 3, 51 παρὰ θεῶν τιμὴ κ. πίστις; Ael. Aristid. 13 p. 226 D.: πίστιν ἐν τ. θεοῖς ἔχειν; Appian, Liby. 57 §248 ἐς θεοὺς πίστις; Ep. 33 of Apollonius of Tyana [Philostrat. I 352, 14]; Herm. Wr. 9, 10 ἐπίστευσε καὶ ἐν τῇ καλῇ πίστει ἐπανεπαύσατο; Porphyr., Ad Marcellam 21 τῆς βεβαίας πίστεως, τὸ μεμαθηκέναι, ὅτι ὑπὸ τοῦ θεοῦ προνοεῖται πάντα. The divinity Πίστις in Plut., Num. 70 [16, 1] and in magic [exx. in Rtzst., Mysterienrel.³ 234f, among them Aberciusins. 12; PGM 4, 1014 ἀλήθεια καὶ πίστις; 12, 228]; Wsd 3:14; 4 Macc 15:24; 16:22; 17:2; Philo, Abr. 270; 271; 273, Mut. Nom. 182, Migr. Abr. 43f, Conf. Lingu. 31, Poster. Cai. 13 [on faith in Philo s. the lit. given under πιστεύω 2aα]; Jos, C. Ap. 2, 163; 169; Just., A I, 52, 1 πίστιν ἔχειν; 53, 11 πειθὼ καὶ πίστιν … ἐμφορῆσαι), in our lit. directed toward God and Christ, their revelations, teachings, promises, their power and readiness to aid.

ⓐ God: πίστις θεοῦ (cp. Jos., Ant. 17, 179.—Cp. π. καὶ φόβος ὁ τοῦ θεοῦ Theoph. Ant. 1, 7 [p. 72, 26]) faith, trust, confidence in God Mk 11:22; cp. Ac 19:20 D; 1 Cl 3:4; 27:3. π. θείου πνεύμαπος faith in the divine spirit Hm 11:9. ἡ π. τοῦ κυρίου Hs 6, 3, 6. π. (καὶ ἐλπὶς) εἰς θεόν 1 Pt 1:21. π. ἐπὶ θεόν Hb 6:1. ἡ πίστις ἡ πρὸς τὸν θεόν 1 Th 1:8 (on the constr. w. πρὸς τ. θ. cp. Philo, Abr. 268; 271; 273; Just., D. 121, 2 διὰ τὴν πρὸς τὸν ἥλιον π.).—πίστις can also be characterized as faith in God by the context, without the addition of specific words; so in connection w. OT personalities: Abraham Ro 4:5, 9, 11–13, 16, 19f (s. also 2dα below); 1 Cl 10:7; 31:2; of Rahab 12:1, 8; of Esther 55:6 (ἡ τελεία κατὰ πίστιν). The OT heroes of faith Hb 11:4–33, 39 (w. this catalogue of heroes cp. Il. 4, 457–538; 2 Km 23:8–39; 1 Ch 11:10–12:18; CGordon, Homer, and the Bible: HUCA 26, ’55, 83).—But in Hb it is also true that God is specifically the object of the Christian’s faith, and Christ 12:2 is ὁ τῆς πίστεως ἀρχηγὸς καὶ τελειώτης. Cp. 10:38; 11:3; 13:7. (On faith in Hb s. Schlatter, Der Glaube im NT⁴ 1927, 520ff; BHeigl, Verfasser u. Adresse des Hb 1905, 109–18; GHoennicke, Die sittl. Anschauungen des Hb: ZWT 45, 1902, 26ff; Windisch, Hdb. exc. on Hb 11; Riggenbach and Michel on Hb 11; Strathmann on 10:38. S. ὑπόστασις end.)—ἐὰν ἔχητε πίστιν Mt 17:20. Opp. doubt 21:21. αἰτεῖν ἐν πίστει μηδὲν διακρινόμενος Js 1:6. ἡ εὐχὴ τῆς πίστεως 5:15 (εὐχή 1). ἡ πίστις τῆς ἐνεργείας τοῦ θεοῦ τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν faith in the working of God, who raised him from the dead Col 2:12.

ⓑ Christ

α. of belief and trust in the Lord’s help in physical and spiritual distress; oft. in the synopt. gospels: Mt 8:10; 9:2, 22, 29 (κατὰ τὴν πίστιν ὑμῶν); 15:28; Mk 2:5; 4:40; 5:34; 10:52; Lk 5:20; 7:9, 50; 8:25, 48; 17:19; 18:42.—Cp. ἔχει πίστιν τοῦ σωθῆναι (the lame man) had faith that he would be cured Ac 14:9.

β. of faith in Christ, designated by the addition of certain words. By the obj. gen. (s. Just., D. 52, 4 διὰ τῆς πίστεως τῆς τοῦ χριστοῦ) πίστις Ἰησοῦ Χριστοῦ faith in Jesus Christ (and sim. exprs. On interp. as obj. gen. s. AHultgren, NovT 22, ’80, 248–63 [lit.]; response SWilliams, CBQ 49, ’87, 431–47.) Ro 3:22, 26; Gal 2:16ab, 20; 3:22; Eph 3:12; Phil 3:9a; Js 2:1; Rv 14:12; cp. 2:13 (ἡ πίστις μου=faith in me, the Human One [Son of Man]); IMg 1:1. (The πίστις Χριστοῦ in Paul is taken as a subj. gen. by JHaussleiter, Der Glaube Jesu Christi 1891, Was versteht Paulus unter christlichem Glauben?: Greifswalder Studien für HCremer 1895, 161–82 and GKittel, StKr 79, 1906, 419ff. See also Schläger, ZNW 7, 1906, 356–58; BLongenecker, NTS 39, ’93, 478–80 [lit. since ’81]; DCampbell, JBL 113, ’94, 265–85; response BDodd, 114, ’95, 470–73.—ADeissmann, Paulus² 1925, 125f [Paul, tr. WWilson, 1926, 162ff], speaks of the mystical gen., ‘faith in Christ’. Likew. HWeber, Die Formel ‘in Christo Jesu’: NKZ 31, 1920, 213ff, esp. 231, 3; WWeber, Christusmystik 1924, 82. S. also LAlbrecht, Der Glaube Jesu Christi 1921; OSchmitz, Die Christusgemeinschaft des Pls im Lichte seines Genetivgebr. 1924, 91–134; OHoltzmann, D. Glaube an Jes.: Stromata 1930, 11–25; GTaylor, JBL 85, ’66, 58–76: the passages in Gal=Christ’s reliability as a trustee. Cp. GHoward, HTR 60, ’67, 459–65; MHooker, NTS 35, ’89, 321–42.)—By prepositional phrases: πίστις εἰς Χριστόν (and sim. exprs.) faith in Christ Ac 20:21; 24:24; 26:18; Col 2:5 (Just., D. 40, 1).—Also πίστις ἐν Χριστῷ (and sim.) Gal 3:26; Eph 1:15; Col 1:4; 1 Ti 3:13; 2 Ti 3:15; 1 Cl 22:1. In ἱλαστήριον διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι Ro 3:25, ἐν κτλ. prob. goes not w. πίστις, but w. ἱλαστήριον (s. Ltzm., Hdb. ad loc.; W-S. §20, 5d).—πίστις, ἣν ἔχεις πρὸς τ. κύριον Ἰησοῦν Phlm 5.—πίστις διὰ τοῦ κυρίου ἡμῶν Ἰ. Χριστοῦ Ac 20:21 D; sim. ἡ πίστις ἡ διʼ αὐτοῦ 3:16b (cp. 1 Pt 1:21).—Jesus Christ is called ἡ τελεία πίστις ISm 10:2.

ⓒ πίστις can also be characterized by an objective gen. of the thing: ἡ πίστις τοῦ ὀνόματος αὐτοῦ faith in his (Jesus’) name Ac 3:16a. ἡ πίστις τοῦ εὐαγγελίου Phil 1:27. εὐαγγελίων πίστις Dg 11:6. πίστις ἀληθείας 2 Th 2:13.

ⓓ πίστις is found mostly without an obj., faith, firm commitment

α. as true piety, genuine devotion (Sextus 7a and 7; ParJer 6:7), which for our lit. means being a Christian (τὸ ἀληθινὸν πάσχα … πίστει νονούμενον Hippol., Ref. 8, 18, 1; Did., Gen. 54, 11) Lk 18:8 (s. Jülicher, Gleichn. 288); 22:32; Ac 6:5=vs. 8 v.l.; cp. 11:24.—6:7; 13:8; 14:22; 15:9; 16:5; Ro 1:5, 8, 12, 17ab (ἐκ πίστεως εἰς πίστιν does not mean a gradation [as, in a way, Appian, Mithrid. 40 §154: Sulla came upon ἕτερον ὅμοιον ἐξ ἑτέρου=one wall, i.e. fortification, after another similar one] or a transition from one kind to another [Himerius, Or.=Ecl. 10, 6 ἐκ ᾠδῆς εἰς ᾠδὴν ἄλλην μετέβαλον=they changed from one kind of song to another], but merely expresses in a rhetorical way that πίστις is the beginning and the end; s. Ltzm., Hdb. ad loc., and a grave-ins [ANock, Sallust. p. xxxiii, 94] ἐκ γῆς εἰς γῆν ὁ βίος οὗτοσ=‘dust is the beginning and the end of human life’.—AFridrichsen, ConNeot 12, ’48, 54); 17c (here and in Gal 3:11 the LXX of Hab 2:4 [DCampbell, JBL 116, ’97, 713–19] is not followed literally, since it has ἐκ πίστεώς μου=‘as a result of my faithfulness’; even in Hb 10:38, where μου does occur, it goes w. δίκαιος, not w. πίστεως); Ro 3:27f (Luther’s addition of the word ‘alone’ in vs. 28 is hard to contest linguistically. Cp., e.g., Diog. L. 9, 6: Heraclitus wrote his work in very obscure language ὅπως οἱ δυνάμενοι προσίοιεν αὐτῷ=in order that only the capable might approach it. S. also Fitzmyer, ABComm. 360–64), 30f; 4:5–20 (s. also 2a above); 5:1f; 9:30, 32; 10:6, 17; 11:20 (opp. ἀπιστία); 12:3, 6 (s. ἀναλογία; for a difft. view 3 below); 14:1, 22 (s. ἐνώπιον 2b; others would place in 2dε), 23ab (but s. ε below); 16:26; 1 Cor 2:5; 15:14, 17; 16:13; 2 Cor 1:24ab; 4:13; 10:15; 13:5; Gal 3:7–26; 5:5, 6 (s. ἐνεργέω 1b); 6:10 (οἱ οἰκεῖοι τῆς πίστεως, s. οἰκεῖος b); Eph 2:8; 3:17; 4:5, 13; 6:16; Phil 1:25 (χαρὰ τῆς πίστεως); 2:17; 3:9b; Col 1:23; 2:7; 1 Th 3:2, 5, 7, 10; 2 Th 1:3, 11; 3:2; 1 Ti 1:2, 4, 5 (π. ἀνυπόκριτος), 19ab; 4:1; 5:8; 6:10, 12, 21 (but s. 3 below); 2 Ti 1:5 (ἀνυπόκριτος π.); 2:18; 3:8; Tit 1:1, 4, 13; 3:15; Phlm 6 (s. κοινωνία 4); Hb 6:12; 10:22, 39 (opp. ὑποστολή); Js 1:3; 2:5; 1 Pt 1:5, 7, 9; 5:9; 2 Pt 1:1; 1J 5:4; 1 Cl 1:2 (ἡ πανάρετος κ. βεβαία π.); ISm 1:1 (ἀκίνητος π.); Hm 5, 2, 1; 12, 5, 4 (both πλήρης ἐν τῇ πίστει full of faith); 5, 2, 3 (π. ὁλόκληρος); 9:6 (ὁλοτελὴς ἐν τ. π.), 7 (opp. διψυχία), 12 (π. ἡ ἔχουσα δύναμιν); 12, 6, 1; Hs 9, 19, 2 (ἀπὸ τῆς π. κενοί); 9, 26, 8 (κολοβοὶ ἀπὸ τῆς π. αὐτῶν).—τὸ ῥῆμα τ. πίστεως Ro 10:8. οἱ λόγοι τῆς π. 1 Ti 4:6. τὸ μυστήριον τῆς π. 3:9. ὁ θεὸς ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως God has opened the door of faith to the Gentiles, i.e. opened the way for them to participate in a new relationship w. God Ac 14:27 (s. also θύρα 1bγ). ἀκοὴ πίστεως Gal 3:2, 5 (s. ἀκοή 2 and 4b). (τὸ) ἔργον (τῆς) π. 1 Th 1:3; 2 Th 1:11 (s. ἔργον 1b). οἱ ἐκ πίστεως the people of faith (s. ἐκ 3b) Gal 3:7, 9. πῶς οὐν [πίστιν εὑρ]ίσκομεν; Ox 1081, 25f (but here [ταῦτα γιγν]ώ̣σκομεν is the preferable restoration w. Till after the Coptic SJCh 90, 2); 32. Of gnostics τοῦ ὄφεως πίστιν ἔχουσιν AcPlCor 2:20.—If the principal component of Christianity is faith, then π. can be understood as the Gospel in terms of the commitment it evokes (cp. SIG 932, 7 [II/I B.C.]) νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει Gal 1:23 (s. 3 below). Perh. also Ro 1:5.

β. Hb 11:1 defines πίστις as ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων. There is here no qu. about the mng. of π. as confidence or assurance (s. 2a above), but on its relation to ὑπόστασις as its predication s. under that word.—(Ps.-Aristot., De Mundo 6, 18 interprets πιστεύειν in someth. as incapability to see someth. that is apparent only to God.) Paul contrasts walking διὰ εἴδους (εἶδος 3) as the lower degree, with διὰ πίστεως περιπατεῖν 2 Cor 5:7 (s. KDeissner, Pls. u. die Mystik seiner Zeit² 1921, 101ff). On the other hand πίστις is on a higher level than merely listening to Christian preaching Hb 4:2.

γ. πίστις abs., as a Christian virtue, is often coupled w. others of the same kind, esp. oft. w. ἀγάπη: 1 Th 3:6; 5:8; 1 Ti 1:14; 2 Ti 1:13; Phlm 5; B 11:8; IEph 1:1; 9:1; 14:1; 20:1; IMg 1:2; 13:1; IRo ins; ISm ins; 6:1; 13:2; AcPl Ha 8, 35. W. ἀγάπη and other abstracts 2 Cor 8:7; Gal 5:22; Eph 6:23; 1 Ti 2:15; 4:12; 6:11: 2 Ti 2:22; 3:10; Tit 2:2; Rv 2:19; IPhld 11:2; Pol 4:2; Hm 8:9; cp. v 3, 8, 2–5. The triad πίστις, ἐλπίς, ἀγάπη 1 Cor 13:13; cp. also Col 1:4f; 1 Th 1:3; 5:8; B 1:4 (on this triad see s.v. ἀγάπη 1aα). W. ἐλπίς only (cp. 1 Pt 1:21) 1 Cl 58:2. The ζωῆς ἐλπίς is called ἀρχὴ καὶ τέλος πίστεως ἡμῶν B 1:6.—W. ἀλήθεια (TestLevi 8:2) 1 Ti 2:7 (cp. the combination POxy 70, 4f [III A.D.]); 1 Cl 60:4. W. δικαιοσύνη Pol 9:2. W. ὑπομονή Rv 13:10; w. ὑπομ. and other abstracts 2 Pt 1:5f; Pol 13:2 (cp. also the following passages already referred to in this section: 1 Ti 6:11; 2 Ti 3:10; Tit 2:2 and Js 1:3 [α above]). W. γνῶσις (Just., D. 69, 1) et al. 2 Pt 1:5f [s. above]; D 10:2. ἵνα μετὰ τῆς πίστεως ὑμῶν τελείαν ἔχητε τὴν γνῶσιν B 1:5. W. φόβος and ἐγκράτεια Hm 6, 1, 1.—(Distinguished from θεία σοφία: Orig., C. Cels. 6, 13, 23.)

δ. faith as fidelity to Christian teaching. This point of view calls for ἔργα as well as the kind of πίστις that represents only one side of true piety: Js 2:14ab, 17, 18abc, 20, 22ab, 24, 26 (ἔργον 1a); Hv 3, 6, 5; Hs 8, 9, 1ab.

ε. Ro 14:22 and 23 π. as freedom or strength in faith, conviction (s. Ltzm., Hdb. ad loc.; but s. α above).

ζ. In addition to the πίστις that every Christian possesses (s. 2dα above) Paul speaks of a special gift of faith that belongs to a select few 1 Cor 12:9. Here he understands π. as an unquestioning belief in God’s power to aid people with miracles, the faith that ‘moves mountains’ 13:2 (cp. Mt 17:20.—21:21; s. 2a above). This special kind of faith may be what the disciples had in mind when they asked πρόσθες ἡμῖν πίστιν Lk 17:5; cp. vs. 6. τῇ πίστει φερόμενος ὁ Παυλος AcPl Ha 5, 1.

③ that which is believed, body of faith/belief/teaching (Diod S 1, 23, 8 ἰσχυρὰν πίστιν καὶ ἀμετάθετον=an article of faith that was firm and unshakable [concerning Orpheus and Dionysus]; Mel., HE 4, 26, 13; Ath. 8, 1; Iren., 1, 10, 2 [Harv. I, 92, 1]; Orig., C. Cels., 1, 42, 26; Did., Gen. 156, 23). So clearly Jd 3 (τῇ ἅπαξ παραδοθείσῃ τοῖς ἁγίοις πίστει), 20 (τῇ ἁγιωτάτῃ ὑμῶν πίστει.—ἅγιος 1aα). πίστις θεοῦ=that which, acc. to God’s will, is to be believed IEph 16:2.—This objectivizing of the term πίστις is found as early as Paul: Ro 1:5; Gal 1:23 (s. 2dα end) and perh. Gal 3:23–25 (s. Ltzm., Hdb. ad loc.). ASeeberg, D. Katechismus der Urchristenheit 1903, 110f, understands 1 Ti 1:19; 4:1, 6; 6:10, cp. 21; 2 Ti 2:18 in this manner. Ro 12:6 (but s. ἀναλογία) and 2 Ti 4:7 are also interpreted in this way by many.—EBurton, ICC Gal 1921, 475–86; ASchlatter, D. Glaube im NT⁴ 1927; APott, Das Hoffen im NT in seiner Beziehung zum Glauben1915; ANairne, The Faith of the NT 1920; RGyllenberg, Pistis 1922; WKümmel, D. Glaube im NT: ThBl 16, ’38, 209–21; Dodd 65–68; TTorrance, ET 68, ’57, 111–14; CMoule, ibid. 157.—Synoptics: TShearer, ET 69, ’57, 3–6.—Esp. for Paul: BBartmann, Pls, die Grundzüge seiner Lehre u. die moderne Religionsgeschichte 1914; WMorgan, The Religion and Theology of Paul 1917; WHatch, The Pauline Idea of Faith in Its Relation to Jewish and Hellenistic Religion 1917; Ltzm., Hdb. exc. after Ro 4:25; FKnoke, Der christl. Glaube nach Pls 1922; ERohde, Gottesglaube u. Kyriosglaube bei Pls: ZNW 22, 1923, 43–57; EWissmann, Das Verh. v. πίστις und Christusfrömmigkeit bei Pls 1926; MDibelius, Glaube u. Mystik b. Pls: Neue Jahrb. f. Wissensch. u. Jugendbildg. 7, ’31, 683–99; WMundle, D. Glaubensbegriff des Pls ’32 (p. xi–xvi extensive bibliog.); RGyllenberg, Glaube b. Pls: ZWT 13, ’37, 612–30; MHansen, Om Trosbegrebet hos Pls ’37; LMarshall, Challenge of NT Ethics, ’47, 270–77; 298–300; RBultmann, Theologie des NT ’48, 310–26 (Engl. tr. KGrobel I ’51, 314–30; for the Johannines II, 70–92, ’55); MMassinger, BiblSacra 107, ’50, 181–94 et al. S. also δικαιοσύνη 3a.—For the Fourth Gosp.: JBuswell, The Ethics of ‘Believe’ in the Fourth Gospel: BiblSacra 80, 1923, 28–37; JHuby, De la connaissance de foi chez S. Jean: RSR 21, ’31, 385–421; RSchnackenburg, D. Glaube im 4. Ev., diss. Breslau ’37; WHatch, The Idea of Faith in Christ. Lit. fr. the Death of St. Paul to the Close of the Second Century 1926.—EGraesser, D. Glaube im Hebräerbrief, ’65.—ABaumeister, D. Ethik des Pastor Hermae, 1912, 61–140.—ESeidl, π. in d. griech. Lit. (to Peripatetics), diss. Innsbruck, ’53; HLjungman, Pistis, ’64; DLührmann, Pistis im Judent., ZNW 64, ’73, 19–38. On faith in late Judaism s. Bousset, Rel.³ 534a (index); also DHay, JBL 108, ’89, 4611–76; DLindsay, Josephus and Faith ’93. On the Hellenistic concept πίστις Rtzst., Mysterienrel.³ 234–36.—DELG s.v. πείθομαι. M-M. EDNT. TW. Spicq. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πίστις
20 σοφία

σοφία, ας, ἡ (s. σοφίζω, σοφός; Hom., Pre–Socr. et al.; LXX, TestSol; TestJob 37:6; Test12patr, JosAs; AscIs 3:23; AssMos Fgm. e; EpArist, Philo, Joseph., Just.,Tat., Ath.)

① the capacity to understand and function accordingly, wisdom.

ⓐ natural wisdom that belongs to this world σοφία Αἰγυπτίων (Synes., Provid. 1, 1 p. 89a; Jos., Ant. 2, 286; cp. Tat. 31, 1 πάσης βαρβάρου σοφίας ἀρχηγόν [of Moses]) Ac 7:22 (on the subj. s. Philo, Vita Mos. 1, 20ff; Schürer II 350). In contrast to God’s wisdom and the wisdom that comes fr. God ἡ σοφία τῶν σοφῶν 1 Cor 1:19 (Is 29:14). ἡ σοφία τοῦ κόσμου (τούτου) vs. 20; 3:19. σοφία τοῦ αἰῶνος τούτου 2:6b. ἀνθρωπίνη σοφία 2:13. ς. ἀνθρώπων vs. 5. Cp. 1:21b, 22; 2:1. σοφία λόγου cleverness in speaking 1:17. On ἐν πειθοῖς σοφίας λόγοις 2:4 see πειθός. σοφία σαρκική 2 Cor 1:12. ς. ἐπίγειος, ψυχική, δαιμονιώδης Js 3:15 (cp. ς. as ironical referent for dissident teaching: ἡ παμποίκιλος ς. [τῆς] Περατικῆς αἱρέσεως Hippol., Ref. 5, 17, 1).—An advantage that is given to certain persons (like strength and riches, Just., D. 102, 6) 1 Cl 13:1 (Jer 9:22); 32:4; 38:2. So perh. also 39:6 (Job 4:21); but s. bα.

ⓑ transcendent wisdom

α. wisdom that God imparts to those who are close to God. Solomon (3 Km 5:9; Pr 1:2; Jos., Ant. 8, 168 ς. τοῦ Σ; AssMos Fgm. e [Denis p. 65]; Orig., C. Cels. 3, 45, 9) Mt 12:42; Lk 11:31; Stephen Ac 6:10; Paul 2 Pt 3:15; Pol 3:2; to those believers who are called to account for their faith Lk 21:15. The gift of unveiling secrets (2 Km 14:20; Da 1:17; 2:30. Oenomaus in Eus., PE 5, 27, 1 ἡ σοφία is necessary for the proper use of the oracles) Ac 7:10; Rv 13:18; 17:9. τὸν δεσπότην τὸν δόντα μοι τὴν σοφίαν τοῦ γράψαι τὴν ἱστορίαν ταύτην the Lord, who gave me the wisdom to write this account GJs 25:1. Good judgment in the face of human and specif. Christian demands (practical) wisdom Ac 6:3; Col 4:5; Js 1:5; 3:13, 17 (for the view that ς. in Js 1:5; 3:17=πνεῦμα s. WBieder, TZ 5, ’49, 111). The apostle teaches people ἐν πάσῃ σοφίᾳ Col 1:28, and Christians are to do the same among themselves 3:16 (ἐν πάσῃ ς. also Eph 1:8; Col 1:9).—W. φρόνησις (q.v. 2) Eph 1:8. W. ἀποκάλυψις vs. 17. W. σύνεσις (Jos., Ant. 8, 49): σοφία καὶ σύνεσις πνευματική Col 1:9. σοφία, σύνεσις, ἐπιστήμη, γνῶσις (cp. Philo, Gig. 27) B 2:3; 21:5. σοφία καὶ νοῦς τῶν κρυφίων αὐτοῦ wisdom and understanding of his (i.e. the Lord’s) secrets 6:10.—As a spiritual gift the λόγος σοφίας (cp. Just., D. 121, 2) stands beside the λόγος γνώσεως 1 Cor 12:8 (s. γνῶσις 1 and cp. Aesopica 213, 1 P.: Τύχη ἐχαρίσατο αὐτῷ λόγον σοφίας). Paul differentiates betw. his preaching to unbelievers and immature Christians and σοφίαν λαλεῖν ἐν τοῖς τελείοις 2:6a; the latter he also calls λαλεῖν θεοῦ σοφίαν ἐν μυστηρίῳ set forth the wisdom that comes fr. God as a mystery vs. 7 (WBaird, Interpretation 13, ’59, 425–32).—The false teachers of Colossae consider that their convictions are σοφία Col 2:23.—JdeFinance, La σοφία chez St. Paul: RSR 25, ’35, 385–417.

β. wisdom of Christ and of God

א. Christ: of Jesus as a boy (s. ἡλικία 1b) Lk 2:40, 52. Of him as an adult Mt 13:54; Mk 6:2. Of the exalted Christ ἐν ᾧ εἰσιν πάντες οἱ θησαυροὶ τῆς σοφίας καὶ γνώσεως Col 2:3.—Rv 5:12. By metonymy Χρ. Ἰ., ὸ̔ς ἐγενήθη σοφία ἡμῖν ἀπὸ θεοῦ Christ Jesus, who has become a source of wisdom from God for us 1 Cor 1:30. This last makes a transition to

ב. wisdom of God (Diog. L. 1, 28 σοφίᾳ πρῶτον εἶναι τὸν θεόν; Theoph. Ant. I, 6 [p. 70, 18] ς. τοῦ θεοῦ): revealed in his creation and rule of the world 1 Cor 1:21a, or in the measures intended to bring salvation to the believers Ro 11:33 (here w. γνῶσις; cp. TestJob 37:6 of God’s depth of wisdom); Eph 3:10; Hv 1, 3, 4 (w. πρόνοια).—Rv 7:12; 1 Cl 18:6 (Ps 50:8); B 16:9 (cp. δικαίωμα 1). Christ is called θεοῦ σοφία the embodiment of the wisdom of God 1 Cor 1:24 (cp. א above; Just., D. 61, 3 ὁ λόγος τῆς σοφίας; Diog. L. 9, 50 Protagoras is called Σοφία.—Lucian in Peregr. 11 speaks ironically of the θαυμαστὴ σοφία τῶν Χριστιανῶν. Orig., C. Cels. 6, 44, 27 τῷ υἱῷ τοῦ θεοῦ ὄντι δικαιοσύνῃ καὶ ἀληθείᾳ καὶ ς.)—UWilckens, Weisheit u. Torheit ( 1 Cor 1 and 2), ’59; FChrist, Jesus Sophia (synopt.) ’70.

② personified wisdom, Wisdom (Ael. Aristid. 45, 17 K. as a mediator betw. Sarapis and humans; perh.=Isis; AHöfler, D. Sarapishymnus des Ael. Aristid. ’35, 50 and 53f; the name of an aeon Iren. 1, 2, 3 [Harv. I 16, 5]; s. also Did., Gen, 213, 12). In connection w. Pr 1:23–33: 1 Cl 57:3 (λέγει ἡ πανάρετος σοφία), 5 (=Pr 1:29); 58:1. On ἐδικαιώθη ἡ σοφία κτλ. Mt 11:19; Lk 7:35 cp. δικαιόω 2bα and Ps.-Pla., Eryx. 6, 394d ἡ σοφία καὶ τὰ ἔργα τὸ ἀπὸ ταύτης=wisdom and her fruits. ἡ σοφία τοῦ θεοῦ εἶπεν Lk 11:49 introduces a statement made by ‘wisdom’ (‘wisdom’ is variously explained in this connection; on the one hand, it is said to refer to the OT, or to an apocryphal book by this title [s. 3 below]; on the other hand, Jesus is thought of as proclaiming a decree of divine wisdom, or Lk is thinking of wisdom that Jesus has communicated to them at an earlier time).

③ a book titled ‘The Wisdom of God’, s. 2.—EBréhier, Les idées philosophiques et religieuses de Philon d’Alexandrie 1907, 115ff; JMeinhold, Die Weisheit Israels 1908; GHoennicke, RE XXI 1908, 64ff; HWindisch, Die göttl. Weisheit der Juden u. die paulin. Christologie: Heinrici Festschr. 1914, 220 ff; PHeinisch, Die persönl. Weisheit des ATs in religionsgesch. Beleuchtung² 1923; Bousset, Rel.³ 343ff; FFerrari, Il Progresso religioso 8, 1928, 241–53; MTechert, La notion de la Sagesse dans les trois prem. siècles: Archiv. f. Gesch. d. Philos. n.s. 32, 1930, 1–27; WKnox, St. Paul and the Church of the Gentiles ’39, 55–89; BRigaux, NTS 4, ’57/58, esp. 252–57 (Qumran); HConzelmann, Pls. u. die Weisheit, NTS 12, ’66, 231–44; MSuggs, Wisdom, Christology, and Law in Mt, ’70. Other lit. in Schürer III/1, 198–212.—BGladigow, Sophia und Kosmos, Untersuchungen zur frühgeschichte von σοφό und σοφίη ’65.—DELG s.v. σοφό. M-M. EDNT. TW. Sv.

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